Goddess: Tamar, Georgian Goddess of the Sky

In Georgian mythology, Tamar was a Georgian sky goddess who controlled the weather patterns. Tamar enslaved Dilis Varskvlavi, the Morning Star, who was master of winter; whenever he escaped, snow began to fall, but annually she captured him and brought summer back to the land. She was an eternal virgin who rode through the air on a serpent saddled and bridled with gold. This serpent-riding sky goddess is also identified with the Georgian goddess Lamara - "eye of the Earth." Lamara is probably a cognate of Lamia. According to Barbara Walker's "A Woman's Encyclopedia of Myths and Secrets": Lamia Greek name for the Libyan serpent-goddess -- Medusa, Neith, Athene, Anatha, or Buto.(1) Lamia was probably a variant of Babylonian Lamashtu, "Mother of Gods" worshipped at Der as a serpent with a woman's head. Though Lamashtu was feared as a Kali-like Destroyer, yet she was also revered as a supreme goddess, called Daughter of Heaven and Great Lady.(2) Greek myth made her another rival of Hera. The Latin Vulgate Bible gave "Lamia" as a translation of Hebrew Lilith, Adam's recalcitrant first wife. The Authorized Version rendered lamia as a screech owl [the owl was Greek goddess Athena's totem animal and is a carry-over from the archaic eye-goddess tradition of paleothic times, where the bird represented a shaman's ability to fly through the three realms of reality: the Earth, the Underworld, and the Heavens]. The Revised Version translated the same word as "night monster." During the Middle Ages, lamia became a general term for a witch. A 15th-century German professor of theology stated authoritatively that lamiae were "demons in the shape of old women."(3) See Vagina Dentata. Notes: (1) Graves, G.M., 1, 205. (2) Budge, A.T., 117. (3) Robbins, 295-96. Medusa - archaic Greek goddess of life and death; Neith - archaic goddess of Upper Egypt who, despite her warrior aspects and control over life and death, introduced weaving and other domestic arts to the proto-Egyptians; Athene - archaic Athene was a fierce killing goddess who sent people deemed worthy to death to be born again, in later Greece she was "domesticated" to a thematic warrior goddess but primarily identified with Wisdom, who in totemic form rode on her shoulder in the shape of an owl; Anatha - archaic mother goddess of the greater Middle East controlling life and death through fertility (cognates: Inanna, Anath); Buto - archaic serpent goddess of the delta region of pre-dynastic Egypt, a goddess of fertility and resurrection and an icon of protection for the pharaohs. You can probably figure out what Vagina Dentata signifies! Hint: Think about the chewing gum "Dentine" and the word "dentist." Both words spring from the proto-Indo-European root word -'den.' Oh, what the heck - here's Barbara's Walker entry on the chomping vagina. Think about the imagery of a backgammon board with all of those "pointy monster teeth"... Vagina Dentata "Toothed vagina," the classic symbol of men's fear of sex, expressing the unconscious belief that a woman may eat or castrate her partner during intercourse. Freud said "Probably no male human being is spared the terrifying shock of threatened castration at the sight of the female genitals."(1) But he had the reason wrong. The real reason for this "terrifying shock" is mouth-symbolism, now recognized universally in myth and fantasy: "It is well known in psychiatry that both males and females fantasize as a mouth the female's entranceway to the vagina."(2) The more patriarchal the society [right now I'm hearing the Village People's "Macho Man" playing through the strains of my mind...] the more fear seems to be aroused by the fantasy. I'm not going to copy the entire entry, which is lengthy but filled with fascinating information: Stories of the devouring Mother are ubiquitous in myths, representing the death-fear which the male psyche often transformed into a sex-fear. Ancient writings describe the male sexual function not as "taking" or "possessing" the female, but rather "being taken," or "putting forth."(7) Ejaculation was viewed s a loss of a man's vital force, which was "eaten" by a woman. The Greek sema or "semen" meant both "seed" and "food." Sexual "consummation" was the same as consuming (the male). [We now see the deep psychological roots for rape, which is not a crime of passion but a crime of fear, a desprate attempt to overcome fear by "domination." And who has not heard the old "wisdom" that a male athlete is not to have sex with a female before a major event, because it will "sap" his energy?"] Distinction between mouths and female genitals was blurred by the Greek idea of the lamiae - lustful she-demons, born of the Libyan snake-goddess Lamia. Their name meant either "lecherous vaginas" or "gluttonous gullets."(9) Lamia was a Greek name for the divine female serpent called Kundalini in India, Uraeus or Per-Uatchet [Buto] in Egypt, and Lamashtu in Babylon. Her Babylonian consort was Pazuzu [Damuzi, Tammuz], he of the serpent penis. Lamia's legend, with its notion that males are born to be eaten, led to Pliny's report on the sexual life of snakes that was widely believe dthorughout Europe even iup to the 20th century: a male snake fertizlizes the female snake by putting his head into her mouth and allowing himself to be eaten.(10) [Too bad so much of western culture is based upon "Greek" ideas - they've really screwed things up, haven't they.] Sioux Indians told a tale similar to that of the Lamia. A beautiful seductive woman accepted the love of a young warrior and united with him inside a cloud. When the cloud lifted, the woman stood alone. The man was a heap of bones being gnawed by snakes at her feet.(11) Mouth and vulva were equated in many Egyptian myths. Ma-Nu, the western gate whereby the sun god daily re-entered his Mother, was sometimes a "cleft" (yoni) and sometimes a "mouth."(12) According to Philostratus, magical women "by arousing sexual desire seek to devour whom they wish."(15) To the patriarchal Persians and Moslems this seemed a distinct possibility. Viewing women's mouths as either obscene, dangerous, or overly seductive, they insisted on veiling them. Yet men's mouths, which look no different, were not viewed as threatening. [I make exception here - as far as I can tell from their art, pre-Islamic Persian women did not wear veils; in fact, they dressed much as Persian men did, in loose-fitting trousers and tight sleeved blouses with over-vests resting at the waist.] "Mouth" comes from the same root as "mother" - Anglo-Saxon muth, also related to the Egyptian Goddess Mut. Vulvas have labiae, "lips," and many men have believed that behind the lips lie teeth. [Gee, how did we ever manage to survive as a race if men were/are so afraid of having sex? Is that why alcohol, in its earliest forms of beer and wine, was invented???] Well, you get the picture :) I'll leave you with this thought: Moslems attributed all kinds of dread powers to a vulva. It could "bite off" a man's eye-beam, resulting in blindness for any man who looked into its cavity. A sultan of Damascus was said to have lost his sight in this manner. Christian legend claimed he went to Sardinia to be cured of his blindness by a maraculous idol of the virgin Mary - wh0, being eternally virgin, had her door-mouth permanently closed by a veil-hymen.(20) Okay, so just why is it that male pilgrims in Mecca kiss a yoni-shaped silver-lipped idol which is part of a meteorite built into Islam's holiest site but was worshipped as a symbol of the Mother Goddess before the advent of Mohammed?