Monday, January 25, 2010
Shaman Tomb Discovered in Peru
Wow. It seems like Peru is in the archaeological news at least once a week. Note that two burials are reported in this article. More news from enperublog.com:
Tomb of 800 year old shaman discovered
January 23, 2010
Curandero – witch-doctor or medicine-man in English, but the most direct translation is healer. The tradition of the curanderos still runs strong in the Muchik northern coast of La Libertad and Lambayeque, particularly around Chiclayo. The traditions and techniques of theses healers date back to pre-Colombian times and the the civilisations of the Chimú, Sicán and the Moche before them. Archaeologists have recently been given a glimpse into this period of time with the discovery of the 800 year old tomb of a Sicán curandero.
The curandero was found alongside 500 nectandra seeds, considered aphrodisiacs, at the archaeological complex of La Pava de Mochumí near Lambayeque’s Valley of Pyramids near Túcume.
The seeds were contained in a ceramic vase that was discovered first and convinced archaeologists to keep digging. They eventually discovered the curandero along with a fan-shaped shell for smoking, mates burilados, textiles, a ceramic jug and a wooden staff.
Then then discovered another burial from the same time period, again with objects, such as quartz stone and ceramics, that indicated his relative importance.
Director of the Brüning Museum in Lambayeque, Carlos Wester, states that the discoveries of the curandero and the person of medium authority indicate the intense level cultural, artistic, technological and religious activities that were taking place in the Mochumí sector of the vast archaeological region.
The curandero, according to experts in pre-Inca Lambayeque, was not only charged with healing, but was also a medium through which to communicated with the gods.
Peru has destined 1.5 million soles, about 540,000 dollars, to archaeological investigations in the region which over various centuries was home to the Moche, Chimú and Sicán.
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3 comments:
...500 seeds=toca(N)=to sow seed.
500sec for a sunbeam to get to blue
planet, xiuhnenetl(N)=turquise child, xiuhcoatl(N)=pine torch/
the arrow of god(sunray), coatl(N)=
day5 tonalamatl sample/cempoalli(N)=20. the tone tonalli(N)= the soul.
xamani(N)=to destroy=shaman=chamaua(N)=exalt, ennoble, praise.
Hola Carlos,
So, do I understand this correctly -- one can equate "shaman" with the root words for "to destroy" and "exalt, ennoble, praise." So, the shaman in his role of healer and arbiter between the physical world and the spirit world has the power to do both?
...correct. the amatl/amate paper
we have here, which is painted
upon is black or white. the white paper is for good withcraft and the dark bark brown is for bad,
altho artesania has blurred
the lines, now they just paint
whatever they have. the japanese came in and ordered a million of
these amate(inner bark of fig)
paintings and wanted them in 3 mos. time. well, on the east coast,
the huachinango villages got busy
making the paper, filling their barrancas with green chlorox bottles, then sent the blanks
to indian villages in guerrero
on the west coast and even the young children were enlisted in
the painting. between the two
sets of villages, they delivered
the order on time.
the indian population is much more just and efficient than their
overlords, who are willing prisoners of transnationals.
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