From Science Daily
Ancient Domesticated Dog Skull Found in Siberian Cave: 33,000 Years Old
Jan. 23, 2012) — A 33,000-year-old dog skull unearthed in a Siberian mountain cave presents some of the oldest known evidence of dog domestication and, together with an equally ancient find in a cave in Belgium, indicates that modern dogs may be descended from multiple ancestors.
If you think a Chihuahua doesn't have much in common with a Rottweiler, you might be on to something.
An ancient dog skull, preserved in a cave in the Altai Mountains of Siberia for 33,000 years, presents some of the oldest known evidence of dog domestication and, together with equally ancient dog remains from a cave in Belgium, indicates that domestication of dogs may have occurred repeatedly in different geographic locations rather than with a single domestication event.
In other words, man's best friends may have originated from more than one ancient ancestor, contrary to what some DNA evidence previously has indicated.
"Both the Belgian find and the Siberian find are domesticated species based on morphological characteristics," said Greg Hodgins, a researcher at the University of Arizona's Accelerator Mass
Spectrometry Laboratory and co-author of the study that reports the find.
"Essentially, wolves have long thin snouts and their teeth are not crowded, and domestication results in this shortening of the snout and widening of the jaws and crowding of the teeth."
The Altai Mountain skull is extraordinarily well preserved, said Hodgins, enabling scientists to make multiple measurements of the skull, teeth and mandibles that might not be possible on less well-preserved remains. "The argument that it is domesticated is pretty solid," said Hodgins. "What's interesting is that it doesn't appear to be an ancestor of modern dogs."
The UA's Accelerator Mass Spectrometry Laboratory used radiocarbon dating to determine the age of the Siberian skull.
Radioactive carbon, or carbon-14, is one of three carbon isotopes. Along with naturally occurring carbon dioxide, carbon-14 reaches the surface of Earth by atmospheric circulation, where plants absorb it into their tissues through photosynthesis.
Animals and humans take in carbon-14 by ingesting plants or other animals that have eaten plants. "Carbon-14 makes it into all organic molecules," said Hodgins. "It's in all living things."
"We believe that carbon-14 production is essentially constant over time," said Hodgins. "So the amount of carbon-14 present in living organisms in the past was similar to the levels in living organisms today. When an animal or plant dies, the amount of carbon-14 in its remains drops at a predictable rate, called the radioactive half-life. The half-life of radiocarbon is 5,730 years."
"People from all over the world send our laboratory samples of organic material that they have dug out of the ground and we measure how much carbon-14 is left in them. Based on that measurement, and knowing the radiocarbon half-life, we calculate how much time must have passed since the samples had the same amount of carbon-14 as plants and animals living today."
The researchers use a machine called an accelerator mass spectrometer to measure the amount of radioactive carbon remaining in a sample. The machine works in a manner analogous to what happens when a beam of white light passes through a prism: White light separates into the colors of the rainbow.
The accelerator mass spectrometer generates a beam of carbon from the sample and passes it through a powerful magnet, which functions like a prism. "What emerges from it are three beams, one each of the three carbon isotopes," said Hodgins. "The lightest carbon beam, carbon-12, bends the most, and then carbon-13 bends slightly less and carbon-14 bends slightly less than that."
The relative intensities of the three beams represent the sample's carbon mass spectrum. Researchers compare the mass spectrum of an unknown sample to the mass spectra of known-age controls and from this comparison, calculate the sample's radiocarbon age.
At 33,000 years old, the Siberian skull predates a period known as the Last Glacial Maximum, or LGM, which occurred between about 26,000 and 19,000 years ago when the ice sheets of Earth's last ice age reached their greatest extent and severely disrupted the living patterns of humans and animals alive during that time. Neither the Belgian nor the Siberian domesticated lineages appear to have survived the LGM.
However, the two skulls indicate that the domestication of dogs by humans occurred repeatedly throughout early human history at different geographical locations, which could mean that modern dogs have multiple ancestors rather than a single common ancestor.
"In terms of human history, before the last glacial maximum people were living with wolves or canid species in widely separated geographical areas of Euro-Asia, and had been living with them long enough that they were actually changing evolutionarily," said Hodgins. "And then climate change happened, human habitation patterns changed and those relationships with those particular lineages of animals apparently didn't survive."
"The interesting thing is that typically we think of domestication as being cows, sheep and goats, things that produce food through meat or secondary agricultural products such as milk, cheese and wool and things like that," said Hodgins.
"Those are different relationships than humans may have with dogs. The dogs are not necessarily providing products or meat. They are probably providing protection, companionship and perhaps helping on the hunt. And it's really interesting that this appears to have happened first out of all human relationships with animals."
...in Simeón's Nauatl, techichi(N)=
ReplyDeletecuadruped similar to a dog, called
at first, alco(N)=aco(N)=from on high,
long ago, =alku(Finnish)=origin.
absolutely mute, has no bark,
and of melancholy aspect. carefully
fattened for eating, also burnt and
buried with owner.
this describes the Xolotl Itzcuintli, who also doesn't bark,
has no canines(not a meat eater).
Mexico claims Xolotl as their
pure bred: however, he has infernal
connections as does Anubis(Egypt), is the evening star, tobacco deity,
and becomes the clown devil in later
myth. one of his jobs is to guide
his owner through the 9 crossings/
vados to Mictlan, land of the dead,
which may be why the alco/techichi
is burnt and buried with his master.
since the alco is comestible,
they are probably favorites of the
ladys as they still are today.
the other dog mentioned is the
tepeitzcuintli(N)=mountain dog,
encountered in Neander habitat
where the ocelotl/big cat reigns.
a ferocious species named for its
grabby teeth and howling song,
ancestor of the otzo(Basque)=wolf,
=oztotl(Nauatl)=cave.
my theory is feroz made itself valuable to us by protecting us from
the big cats of cavetime, for those Neander who did not hunt with large felines, as there is evidence of that
at Zatal Hüyuk, and in rite, e.g.,
Elohim(H)=celOim(Etruscan/Liber Linteus)=Ocelome(N/plural ocelotl
lotus).
of the ages past catalogued by the Tonalamatl calendar, there is the
Sun of Ocelotl/Ocelotonatiuh, the
first age(of the predator)when the
top mammal was the cat and we were,
once again, slated for extinction.