Showing posts with label Samhain. Show all posts
Showing posts with label Samhain. Show all posts

Saturday, October 31, 2020

The Goddess and the Green Man, Samhain, the Pleiades and the Four Quarter Days

 Hola darlings!  Today is Hallowe'en.  Because of the pandemic, there is no trick or treat this year in my city, and no nighttime neighborhood children will be out in their costumes going door to door as my subdivision normally hosts.  In a way I'm relieved, because it's  windy out there today, and I can imagine it will be very cold again tonight.  When I got up this morning there was a heavy frost on most everything and the water in the bird bath was frozen.  Brrrrrrr! 

Yesterday morning I received Katherine Neville's Newsletter  October 30, 2020 "Time Out" Newsletter, which she titled "Three Days Out of Time."  It was brief but fascinating; she explained how Hallowe'en arose out of an ancient Celtic celebration called Samhain.  I was shocked to discover that the word is pronounced "sow-win."  Why on earth is it spelled like it is?!?

As I mentioned long ago, in my 2009 Hallowe'en Newsletter: tomorrow--beginning at Sunset on October 31--we enter a period of Time that resembles pushing the "pause" button on a video or musical recording:

"In the ancient Celtic calendar, so it is said, All Hallows Eve (which begins at sunset on October 31) marks the end of the old year, and the new year doesn’t begin until dawn on November 3. The intervening days (All Souls and All Saints days in the Christian calendar) are days outside of Time, days when we can celebrate what happened in the past and discover what is about to happen in the future."

Neville, one of my favorite authors, wrote the incredible novel "The Eight," a book that I can easily say changed my life in ways I never would have dreamed possible.  I could not recall ever having read or heard that particular description of what Samhain is about.  And, as she usually does in her always too short newsletters, Neville wrote just enough to intrigue me; I went digging around on the internet a bit to get more information.

I found the idea of taking a "pause" or "time out" to think about the past and contemplate the future is just what I need right now, a necessary and welcome break.  I could not help but ponder the past four years, during which I dedicated my efforts, my skills and my money to take Wisconsin back, one office at a time. from what I believe to be destructive political forces and restore our state to the great state it was before 2010.  I also worked to advance the same cause in elections around the United States.  On November 3, 2020, three days away - Federal and State election day for us, those "three days out of time" will wane, and early voting tallies after the polls close may reveal what direction the United States will take for the next four years - our future.  I could not have imagined that what many consider one of the most consequential elections would take place in my lifetime.  But here we are.

I discovered an interesting website called the Goddess and the Green Man out of the UK, and an article on the origins and traditions of Samhain.  I couldn't help but think of Mr. Don during our Goddesschess get-together in August 2007 at my place, along with Georgia (a/k/a Isis) and her daughter, Michelle.  He did a lot of yard work around the house, helping me get the back and front yards in tip-top shape for Georgia and Michelle.  I had him tackle chopping down and getting rid of an out of control wild grapevine that had possessed the wood picket fence along the north line in the backyard.  Here's a photo of Don as the Green Man, dressed in some of the remains of the wild grapevine (you can see he still had a great deal to do as the bulk of the grapevine, still up on the fence, was laughing at him behind his back!)

As the legend of Samhain goes, the Goddess is born again in the spring as the Virgin, but at Samhain she is old and worn out, the hag (witch).  Her mate, the Green Man, has died from the cold and the increasing darkness but the harvest is safe and secure in storage.  In his honor, the Green Man's remains are seeded in the earth during the Three Days Out of Time, in which the past is recalled and the future is pondered, awaiting to be discovered.  A new year starts at the end of the third day (daybreak on November 4).  The Green Man will be reborn in the Spring on the Equinox from his seeds.  My own Green Man passed away in his sleep on October 12, 2012.  I hope he has been reborn, the world needs more people like Don.  

I also found this very interesting article at EarthSky on astronomy and learned more about Samhain (never too late to learn something new).  Halloween, the modern descendant of Samhain, is one of the four cross-quarter days.  I don't recall ever reading or hearing about cross-quarter days, but after reading the article they makes perfect sense!  Basically, there are eight main dates on the ancient calendar - the Summer and Winter Solstices and the Spring and Autumnal Equinoxes.  About mid-way between each solstice and equinox is one quarter-day (Autumnal Equinox - Hallowe'en (quarter-day October 31) - Winter Solstice -  Ground Hog Day (quarter-day February 2) - Spring Equinox - May Day (quarter-day May 1) - Summer Solstice - Lammas (quarter-day August 1; cycle repeats), marking eight main days of celebration or Holy Days/Days of Memory on the ancient calendar.

These eight days marked on the calendar, as noted in the article "Samhain/Halloween" at the Goddess and the Greenman website are called "The Wheel of the Year."  I was reminded of a ship's wheel which generally feature eight spokes, and how many ancient cultures compared the Heavens to the seas on Earth.  Water, of course, is the ancient "void" and with the water there was only darkness and a shapeless chaos, out of which light (life) sprang forth.  The analogy from the ancient Egyptian tradition is in the Biblical account of creation at Genesis 1:1-5.  The ancient Egyptian god Nun (or Nu) and his female double Naunet is/are the origin from which all things were created.  Nun represented the void/the dark waters that surrounded an amorphous something, out of which sprang his "son" who was known as the Creator god Atum or Atum-Re - the original sun god from which light sprang forth.  So again, there are the elements of creation:  a watery void (sometimes depicted as a canopy of water over a "sky" hovering above an amorphous gaseous nothing, and darkness, and from out of these elements first light and then life springs forth.  Nu and Naunet were part of the most ancient gods and goddesses of Egypt, the Ogdoad or eight (yes, there's that eight again): Naunet and Nu, Amaunet and Amun; Hauhet and Heh; and Kauket and Kek. It is no surprise that Moses, to whom the writing of the Biblical account in Genesis is attributed, would analogize the creation of the Earth and the life on it to the Egyptian account with which he was no doubt quite familiar, having been raised by Pharaoh's daughter as a member of the royal court.  

 The constellation "The Seven Sisters" (Pleiades) also has an ancient connection to Samhain. (Read more about it at souledout.org "Halloween and the Pleiades.")  The tiny "dipper" shaped constellation is one of my favorites from my sky-exploring years in my pre-teen and early teen years.  If we do not have clouds tonight, I will go out and look for them in the sky.  Right now you can spot it where Mars rises after the sun sets.  It's hard to miss Mars in the eastern sky, it is one of the brightest "stars" out right now.  It was spectacular last night, but I wasn't looking in particular then for the Pleiades!  

We're also experiencing a full Moon tonight, folks.  You know what a lot of people (anecdotally, police and medical personnel) say about how strange or cray cray things happen when it's a full Moon.  I can't help but wonder if Katherine Neville was well aware of all these things when she wrote her brief paragraph about "the Three Days Out of Time," and said just enough to make some of us curious enough to go digging about for more information.  Hmmm...

Tuesday, October 28, 2008

Samhain: Pagan celebration honoring the dead

I was raised a Roman Catholic; I believe this holiday was incorporated into the RC Church as "All Souls Day" that used to be celebrated on November 1st. I was taught in Catholic school as a child - and literally spent half a day in church (not voluntary) - praying to God to release souls from Purgatory. I haven't been a RC for a number of years, so I do not know if this holy day is celebrated any longer. From The San Francisco Chronicle (sfgate.com) By Susan Fornoff, Chronicle Staff Writer Tuesday, October 28, 2008 Word on the street's been pretty kind to witches in recent years, what with kids embracing the sorcery of the Harry Potter novels and Broadway glorifying blond Glinda and green Elphaba in the fluffy "Wicked," loosely based on the smart and rather dark novel by Gregory Maguire. Add to that the unblinking Bay Area acceptance of all that is different or outrageous, and this just may be the year to party with the pagans. The fast-growing community's biggest holiday - or sabbat, as holidays are also called - Samhain, arrives this weekend, mixing themes of harvest, renewal and communing with the dead. The latter isn't all that wacky, and in fact sounds like a form of prayer, with the addition of a celebratory "spiral dance." "I wouldn't know anyone who conducts a seance," said witch Deborah Oak Cooper, a member of the Reclaiming collective. "At the Spiral Dance (expected to draw more than 1,000 celebrants to Kezar Pavilion on Saturday), there's a trance journey, where you go to the Isle of Apples and visit your beloved dead. It's a meditation period: You go and look around and see who wants to visit." "You might create an altar and make an offering," said Starhawk, a political activist and the Bay Area's best known contemporary witch. "Then you can sit down and talk: 'Hey, Mom, sorry I was such a hard teenager for you to deal with. Now I understand how that must have been for you, and I wish you were here so we could sit and talk about it.' " Starhawk often represents paganism in mainstream media and events, but she admits that there are no definitive statistics on participation, partly because paganism covers many, many traditions. Imagine a religion with hundreds or even thousands of churches with congregations of no more than 13 (the number of full moons in a year, considered the maximum size for a coven). Modern paganism defies not only quantification but even definition. Try this one, from the Pagan Educational Network: "a broad, eclectic contemporary religious movement that encompasses shamanistic, ecstatic, polytheistic and magical religions. Most of the religions termed Pagan are characterized by nature-centered spirituality, honoring of pre-Christian deities, dynamic personal belief systems, lack of institutionalization, a quest to develop the self, and acceptance and encouragement of diversity." So there are Neopagans and Wiccans and Rosicrucians, Faeries, Druids, Gardnerians, Asatru, worshipers of the God, worshipers of the Goddess, worshipers of nature. "There's no clearinghouse," Cooper said. "It's the most disorganized religion, and that's part of the appeal." But negative stereotypes and stigma aren't. One pagan man who lives in Florida didn't want his name published because he said his neighbors surely would raise eyebrows; on the other hand, Bay Area witches said they don't need to hide their brooms in any closets. Several witches, in fact, stepped up eagerly to lay claim to the "pagan Martha Stewart" apron. (That apron would surely be black. Said Starhawk: "Witches often do wear black because night is a time of power and mystery, and also because black is slenderizing and doesn't show dirt.") "Martha and I both find crafty uses for herbs, flowers, home decoration and recipes," said Rabbit, proprietor of the Sacred Well metaphysical shop in Oakland and high priestess of the Come As You Are Coven. She added, rather craftily, "Our definitions of 'craft' might be different." Indeed. Starhawk was eagerly awaiting Dinner of the Dead, a feast that features food the participants' ancestors would like, creating a potentially global menu. Cooper was making sugar skulls - symbolic of ancestral wisdom - and votive candles to memorialize her beloved dead on her altar; there'll be a martini set out for Dad on Saturday. Astrologer Fern Feto Spring (wisestars.net) will pour a glass of wine and fix a plate of food for her grandfather. "I put flowers, usually marigolds and anything else that catches my fancy and seems like something my dead might appreciate," she said. And Rowan Fairgrove was practicing Samhain songs for her pagan singing group, maybe even a "calling on" song or two for taking blessings to houses that are visited on the holiday. Paganism sounds so much like other religions, and Samhain like so many other rituals, because, celebrants say, it is based on Celtic traditions and moon rituals. The celebration of the harvest sounds like Thanksgiving, the introspection brought by summer's end (technically, for pagans, when the sun reaches 15 degrees of Scorpio, or Nov. 7 this year) so much like New Year's Eve. And Saturday's festivities sound like the Day of the Dead celebrated elsewhere in Cooper's neighborhood, the Mission. "A lot depends on the mythos of the tradition people follow," said Marilee Bigelow, renowned tarot reader at Ancient Ways in Oakland. "I always have an altar in honor of Persephone, and so I always have pomegranates out." Last weekend, there were several spiral dances and dinners with the dead in the Bay Area, and also the Witches Ball in Santa Rosa. Rabbit's CAYA celebration Friday night will start with a potluck "dumb supper," based on an ancient tradition of dining silently with one's ancestors and beloved dead. Then priestesses and priests will "aspect" various gods and goddesses - high theater, said Rabbit. "Typically, the priestess or priest enters into a light trance and offers prophesy, wisdom and advice in the voice of the deity being aspected," she said. "Costumes, props and other theatrical components complete the overall effect. "After aspecting, our ritual will then move forward to the crowning of our winter king and queen. The premise is that when we appoint these individuals to represent the health, prosperity and safety of the community during the winter season, it is then the community's obligation to keep them safe, prosperous and healthy until they are relieved of their duties in May by the May king and queen. ... Finally, we complete the ritual with a spiral dance - an ecstatic, celebratory dance that serves to represent the turn of the Earth toward the next seasonal phase." The big events on Saturday include a spiral dance at Kezar Pavilion, where there will be altars set up for air, fire, water and earth, as well as for guests to honor their dead. One might call it Bay Area paganism's annual coming-out party - except that here witches feel little need to hide. "Mostly what I have experienced," Spring said, "is people making jokes of 'Wriggle your nose and make that traffic go away.' " Pagan celebrations Here are three local Samhain celebrations that welcome public participation this weekend. All are alcohol free and family friendly. Friday Come as You Are to Samhain: Potluck Dumb Supper (Dinner With the Dead) and ritual honoring deities of the Otherworld. 7 p.m. supper. 8 p.m. ritual. Bring a clearly labeled dish to share or your own brown-bag meal. $10-$20 sliding scale. Berkeley Fellowship of Unitarian Universalists Main Hall, 1924 Cedar St (at Bonita), Berkeley. Saturday NROOGD Public Samhain: Crafts, divinations, honoring the dead. 7:30 p.m. doors open. Ritual at 8. Suggested donation: $10-$20. No one turned away for lack of funds. San Mateo Unitarian Universalist Church, 300 E. Santa Inez, San Mateo. Reclaiming's 29th Annual Spiral Dance Ritual: Reclaiming's largest ritual. 6 p.m. doors open. Ritual at 7:30 p.m. Admission: $20-$100, sliding scale; 60 and older and 15 and younger, $10 and up. No one turned away for lack of funds. Kezar Pavilion, 755 Stanyan St., San Francisco. Take a closer look There's no clearinghouse for all of the nation's covens, sects, affiliations and practitioners of paganism, and Google can take one on quite the meandering exploration. Search "spiral dance ritual" on YouTube, and try these resources to learn more. AncientWays.com: Ancient Ways Book Store keeps a bulletin board and binder, and, in February, presents the annual PantheaCon, which brings together many practitioners of paganism in San Jose. 11 a.m. to 7 p.m. daily. 4075 Telegraph Ave., Oakland (at 41st Street). Cayacoven.org: The Come as You Are coven of many cultures is an example of the many choices available for Bay Area pagans. This group of 250 is celebrating Samhain on Friday night, with a potluck Dumb Supper and ritual in Berkeley. Cog.org: Covenant of the Goddess, a national umbrella for Wiccan congregations and practitioners, calls Berkeley home. Communityseed.org: Community Seed is an active pagan center in Santa Cruz that is holding its Samhain celebration Saturday at the city's Masonic Lodge. It has events year-round. NROOGD.org: The New Reformed Order of the Golden Dawn, now in Berkeley, originated in 1976. Reclaiming.org: Rooted in magic and Goddess worship, this San Francisco group seems to be one of the largest and most organized. SacredWell.com: This is one of the newer metaphysical shopping spots, and the fledgling Web site has a blog about magic and other pagan issues. 536 Grand Ave., Oakland. Starhawk.org: The author and political activist is the best-known witch in the Bay Area, and her frequently updated site contains information and events related to all of her passions. Thespiralpath.org: The Fellowship of the Spiral Path brings Northern California neopagan groups together. Witchvox.com: Perhaps the closest thing to a national directory for pagans, this site contains easily accessible listings by locale of groups and events, as well as lots of essays and information. - S.F.

Sunday, November 25, 2007

The Goddess Pomona



My interest was caught about this Goddess when I read an article about a replica of her statue that is housed in the Pomona, California Public Library: Getty packs up statues, but Pomona stays here.


The following information is gathered from several websites (listed at the end):

Pomona, a uniquely Roman Goddess, is usually associated with abundance. A grove sacred to her was called the Pomonal, located not far from Ostia, the ancient port of Rome. In 19th century statues and building decorations she is usually shown carrying either a large platter of fruit or a cornucopia. The photo of the statute (above) was taken by Don during our visit to Chicago in 2006, the statute is outside the Chicago Board of Trade Building, and probably represents Pomona.

Interestingly, there are ties between some of the practices of the Festival of Pomona and the ancient Celtic celebration of Samhain. Prior to the Roman conquest of Great Britain, the celebration of Samhain included the roasting of apples and nuts in the sacred fire. Samhain was celebrated on October 31st. The feast of the Roman goddess Pomona was celebrated on November 1st. [Note: I also found a date of August 13th as her festival date, in common with her Roman god husband Vertumnus. The actual date appears to be August 23rd and is Vertumnus’ festival. According to Sacred Texts, Pomona’s festival was held on November 1st.]

She was the goddess of the orchards and the harvest, and her feasts consisted of apples, nuts, grapes and other concord fruits. To the Romans, the apple was the symbol of love and fertility. When this was combined with the aura of divination that surrounded the Celtic Samhain, the results were an enchanting mixture of magick and romance. One Samhain ritual is to take an apple before the Sabbat begins and cut it in half. Mentally fill it with all your illnesses and bad habits, then put the fruit together and bury it in the ground. As the apple rots so too will all your misgivings.

Another practice is to bury apples in the earth to feed the souls of passed ancestors while they take their journey between the two worlds. A few more examples of Halloween traditions whose beginnings can be traced to this ancient apple lore: "apple peeling" was a direct result of Roman apple lore. A woman would pare an apple, all the while being very careful to remove the casing in one long strip. She would then toss it over her left shoulder and the peel would land on the floor displaying the shape of the initial of the man she was destined to marry. It was said that to peel an apple at midnight on October 31st while gazing in a mirror would surely cause the face of your future husband to appear. Another way to see who would be the first to marry was to "bob for apples". Apples were floated in a basin filled with water. The first one to take a bite from the fruit using only their mouth would be the next to marry. It was also very popular to brew a strong concoction of apples, sugar and ale on October 31st, which was served as a traditional holiday drink.

http://www.geocities.com/medea19777/samhain.html
http://en.wikipedia.org/wiki/Pomona
http://www.rainewalker.com/Pomona.htm
http://www.nafex.org/jansonfiles/JansonOct671.htm
http://www.sacred-texts.com/pag/boh/boh06.htm
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