China's Lack of Marriageable Women Leads to Scams

Yep - you could see it coming. All those years of abandoning unwanted female infants to die after birth, abortions of female fetuses and the overt favoring of boys over girls have come back to haunt Chinese society today. Mark my words - if this isn't already happening in India, it soon will be. Their birth of male to female children is nearly as distorted. Well, you reap what you sow... This story is from The Wall Street Journal. Image: From The Wall Street Journal, duped farmer Zhou Pin and his new bride, Cai Niucuo. ASIA NEWS JUNE 5, 2009 It's Cold Cash, Not Cold Feet, Motivating Runaway Brides in China Surplus of Bachelors Spurs New Scam; Mr. Zhou, Briefly Betrothed, Now Pines By MEI FONG XIN'AN VILLAGE, HANZHONG, China -- With no eligible women in his village, Zhou Pin, 27 years old, thought he was lucky to find a pretty bride whom he met and married within a week, following the custom in rural China. Ten days later, Cai Niucuo vanished, leaving behind her clothes and identity papers. She did not, however, leave behind her bride price: 38,000 yuan, or about $5,500, which Mr. Zhou and his family had scrimped and borrowed to put together. When Mr. Zhou reported his missing spouse to authorities, he found his situation wasn't unique. In the first two months of this year, Hanzhong town saw a record number of scams designed to extract high bride prices in a region with an oversupply of bachelors. The fleeing Mrs. Zhou was one of 11 runaway brides -- hardly the isolated case or two that the town had seen in years past. The local phenomenon has fueled broader speculation among officials that the fast-footed wives may be part of a larger criminal ring. "She called me soon after she left," says Mr. Zhou, a slight man with a tentative smile. He says she asked how he was doing, and apologized for the hardship she had caused. "I told her, 'I will see you again one day.' " Thanks to its 30-year-old population-planning policy and customary preference for boys, China has one of the largest male-to-female ratios in the world. Using data from the 2005 China census -- the most recent -- a study published in last month's British Journal of Medicine estimates there was a surplus of 32 million males under the age of 20 at the time the census was taken. That's roughly the size of Canada's population. Now some of these men have reached marriageable age, resulting in intense competition for spouses, especially in rural areas. It also appears to have caused a sharp spike in bride prices and betrothal gifts. The higher prices are even found in big cities such as Tianjin. A study by Columbia University economist Shang-Jin Wei found that some areas in China with a high proportion of males have an above-average savings rate, even after accounting for factors such as education levels, income and life-expectancy rates. Areas with more men than women, the study notes, also have low spending rates -- suggesting that many rural Chinese may be saving up for bride prices. Curbing consumption in hopes of connubial pleasure is increasingly the norm in Xin'an Village, or New Peace Village, a lushly verdant spot with 14,000 people, located in central China's Shaanxi province. The village has over 30 men of marriageable age, but no single women. As in other parts of the country, village customs dictate the groom's family pay the bride's family a set amount -- known as cai li -- while the bride furnishes a dowry of mostly simple household items. In the 1980s, before the start of China's economic reforms, cai li sums were small. "When I married, my husband just bought me several sets of clothes," recalls Zhang Shufen, Mr. Zhou's mother. In the 1990s, cai li prices rose to several thousand yuan (about $200 to $400 at today's conversion rates), mirroring the country's growing prosperity. But it was only starting in 2002-03 that villagers noticed a sharp spike in cai li prices, which shot up to between 6,000 to 10,000 yuan -- several years' worth of farming income. Not coincidentally, this was also the period when the first generation of children since the family-planning policy was launched in 1979 started reaching marriageable age. So the normally frugal Xin'an villagers began saving even more in anticipation of rising wedding costs. While the Zhous are fairly well-off by village standards, they had been scrimping for years, growing their own vegetables and eating mainly rice and noodles, with little meat. The family had curbed spending in anticipation of wedding costs for their son who was working in southern Chinese factories. The hope was that he would return with a prospective mate in tow. But when the younger Mr. Zhou returned home a year ago, he was still single. "In our village, when a boy is older than 24, 25, it is a shame on him for not marrying," says his mother. Last December a family friend told his mother that her nephew recently married a girl from neighboring Sichuan province. The bride had three female friends visiting her, who might be interested in marrying local men, said this friend. Encouraged, Mr. Zhou and his mother met the three girls the next day. After an hour's chat with the trio, who claimed to be ages 23, 25 and 27, Mr. Zhou found himself drawn to the prettiest and youngest, Ms. Cai, who had angular features and an ivory complexion. He proposed marriage. She agreed, with one proviso: cai li of 38,000 yuan, or roughly five years' worth of farm income. The Zhous agreed, but took the precaution of running a quick background check. Tang Yunshou, Xin'an's Communist Party secretary, said Ms. Cai's identity and residential papers checked. Three days later the couple registered their union at the local registrar's office. They posed for studio shots, with the bride in a creamy satin gown, the groom in a tuxedo. In one shot, they wear traditional garb, the bride pretending to light a string of firecrackers. Mr. Zhou mugs a grimace, hands to his ears. They held the wedding banquet a week later, on Jan. 4, where Mr Zhou's mother formally handed over the dowry -- half of it loans from family members -- to a woman she believed to be Ms. Cai's cousin. The new bride took up residence with her in-laws, and quickly found favor with her diligent and respectful ways, said Mrs. Zhou. "I treated her better than my own daughter," she said. A red electric scooter, with ribbons on the handles, sits in the living room, a wedding present for Ms. Cai. Matrimony was catching. Two neighbors sought Ms. Cai out, and asked her to act as matchmaker for their sons. Ms. Cai recommended two girls within a few days. The neighbors each paid 40,000 yuan in cai li. On Jan. 28, all these brides vanished, leaving the villagers reeling. While there are no nationwide statistics, wedding scams have occurred before, but usually isolated cases. Mr. Tang, Xin'an's Communist Party secretary, says he has never before seen such clusters of cases. Most of the 11 families involved lost an average of 40,000 yuan. Officials consider these to be fraud cases. So if caught, the women could serve jail time, according to police. Meanwhile, Mr. Zhou is still lovelorn. "I feel I can't hate her," says the deserted husband, who is now so depressed his parents have forbidden him to leave the village, as he longs to. "She must have her own troubles."—Gao Sen contributed to this article. Printed in The Wall Street Journal, page A1

Interesting Assessment of Ancient Greek Tales

An interesting perspective on the war-oriented characteristics of the ancient proto-Greek society portrayed in the ancient epics The Iliad and The Odyssey. Compare to this earlier post about a much later civilization, the Vikings. It's all about the women... Excerpted from Hidden histories 'The Odyssey' and 'The Iliad' are giving up new secrets about the ancient world By Jonathan Gottschall September 28, 2008 In his influential book, "Troy and Homer," German classicist Joachim Latacz argues that the identification of Hisarlik as the site of Homer's Troy is all but proven. Latacz's case is based not only on archeology, but also on fascinating reassessments of cuneiform tablets from the Hittite imperial archives. The tablets, which are dated to the period when the Late Bronze Age city at Hisarlik was destroyed, tell a story of a western people harassing a Hittite client state on the coast of Asia Minor. The Hittite name for the invading foreigners is very close to Homer's name for his Greeks - Achaians - and the Hittite names for their harassed ally are very close to "Troy" and "Ilios," Homer's names for the city. "At the very core of the tale," Latacz argues, "Homer's 'Iliad' has shed the mantle of fiction commonly attributed to it." But if the Trojan War is looking more and more like a historical reality, there is still the question of whether the poems tell us anything about the motives and thinking of the people who actually fought it. Do the epic time machines actually take us back to the Greek culture of the Late Bronze Age? It is almost certain that they do not. Homer's epics are a culmination of a centuries-long tradition of oral storytelling, and extensive cross-cultural studies of oral literature have established that such tales are unreliable as history. Homeric scholars believe that the epics were finally written down sometime in the 8th century BC, which means that the stories of Achilles and Odysseus would have been passed by word of mouth for half a millennium before they were finally recorded in what was, by then, a vastly changed Greek culture. Facts about the war and the people who fought it would have been lost or grossly distorted, as in a centuries-long game of "telephone." Scholars agree that the relatively simple and poor culture Homer describes in his epics is quite sharply at odds with the complex and comparatively rich Greek kingdoms of the Late Bronze Age, when the war would have taken place. But even if the epics make a bad history of Greece in 1200 BC - in the sense of transmitting names, dates, and accurate political details - scholars increasingly agree that they provide a precious window on Greek culture at about the time the poems were finally written down. Moses Finley, who believed that the epics were "no guide at all" to the history of the Trojan War, did believe they were guides to Homer's own culture. And by turning an anthropological eye to the conflicts Homer writes about, we are now learning far more about what that culture was really like. . . . Reconstructing a prehistoric world from literary sources is rife with complications. But there are aspects of life in the Homeric era upon which most scholars agree. Homer paints a coherent picture of Greek attitudes, ideology, customs, manners, and mores that is consistent with the 8th century archeological record, and holds together based on anthropological knowledge about societies at similar levels of cultural development. For instance, we can trust that the Greeks' political organization was loose but not chaotic - probably organized at the level of chiefdoms, not kingdoms or city-states. In the epics we can see the workings of an agrarian economy; we can see what animals they raised and what crops, how they mixed their wine, worshipped their gods, and treated their slaves and women. We can tell that theirs was a warlike world, with high rates of conflict within and between communities. This violence, in fact, opens an important window onto that world. Patterns of violence in Homer are intriguingly consistent with societies on the anthropological record known to have suffered from acute shortages of women. While Homeric men did not take multiple wives, they hoarded and guarded slave women who they treated as their sexual property. These women were mainly captured in raids of neighboring towns, and they appear frequently in Homer. In the poems, Odysseus is mentioned as having 50 slave women, and it is slave women who bear most of King Priam's 62 children. For every slave woman working a rich man's loom and sharing his bed, some less fortunate or formidable man lacks a wife. In pre-state societies around the world - from the Yanomamo of the Amazon basin to the tribes of highland New Guinea to the Inuit of the Arctic - a scarcity of women almost invariably triggers pitched competition among men, not only directly over women, but also over the wealth and social status needed to win them. This is exactly what we find in Homer. Homeric men fight over many different things, but virtually all of the major disputes center on rights to women - not only the famous conflict over Helen, but also over the slave girls Briseis and Chryseis, Odysseus's wife Penelope, and all the nameless women of common Trojan men. As the old counselor Nestor shouts to the Greek hosts, "Don't anyone hurry to return homeward until after he has lain down alongside a wife of some Trojan!" The war between Greeks and Trojans ends in the Rape of Troy: the massacre of men, and the rape and abduction of women. These events are not the rare savageries of a particularly long and bitter war - they are one of the major points of the war. Homeric raiders always hoped to return home with new slave-concubines. Achilles conveys this in his soul-searching assessment of his life as warrior: "I have spent many sleepless nights and bloody days in battle, fighting men for their women." Historical studies of literature are sometimes criticized for ignoring, or even diminishing, the artistic qualities that draw people to literature in the first place. But understanding how real history underlies the epics makes us appreciate Homer's art more, not less. We can see Homer pioneering the artistic technique of taking a backbone of historical fact and fleshing it over with contemporary values and concerns - the same technique used later by Virgil in "The Aeneid," by Shakespeare in his history plays, and by Renaissance painters depicting the Bible and classical antiquity. And understanding Homer's own society gives us a new perspective on the oppressive miasma of fatalism and pessimism that pervades "The Iliad" and, to a lesser but still palpable extent, "The Odyssey." While even the fiercest fighters understand that peace is desirable, they feel doomed to endless conflict. As Odysseus says, "Zeus has given us [the Greeks] the fate of winding down our lives in hateful war, from youth until we perish, each of us." A shortage of women helps to explain more about Homeric society than its relentless violence. It may also shed light on the origins of a tragic and pessimistic worldview, a pantheon of gods deranged by petty vanities, and a people's resignation to the inevitability of "hateful war." Jonathan Gottschall teaches English at Washington & Jefferson College. He is the author of "The Rape of Troy: Evolution, Violence, and the World of Homer," and he is currently at work on a novel of the Homeric age called "Odysseus, A True Story." © Copyright 2008 Globe Newspaper Company.