Monday, November 10, 2008
Our Lady of Kazan: Another Black Madonna
I read about this Marian icon of Kazan earlier this evening in Katherine Neville's "The Fire." This image is from Wikipedia - see entry below.
She is one of the "black" Madonnas - so-called both because of the often dusky color of their skin (in some cases, after cleaning, attributed to the accumulation of generations of soot from candles burnt under the images) and because in many cases they were either excavated from underground ruins or were originally worshipped in underground caverns, perhaps due to Marian persecutions.
A famous Black Madonna around these parts is "Our Lady of 'Chestakowa' (spelled phonetically), revered by generations of Polish Catholic immigrants - Milwaukee's south side was originally settled by Polish immigrants and the grand basilica of St. Josephat's on South 6th Street and West Lincoln Avenue stands as a testimony to their dedication to the Roman Catholic Church. There is a Roman Catholic Church on the corner of South 6th Street and West Mitchell Street (don't know the name), with a large mosaic representation of Our Lady of 'Chestakowa' on its south side, just around the corner from the main entranceway stairs.
Here is information from Wikipedia on the Black Madonna of Kazan:
Our Lady of Kazan, also called Theotokos of Kazan (Russian: Казанская Богоматерь), is a holy icon of the highest stature within the Russian Orthodox Church. It has been considered a palladium of Russia for centuries. Two major Kazan Cathedrals, in Moscow and in St Petersburg, are consecrated in her name, as are numerous churches throughout the land. Her feast days are July 21 and November 4, (which is also the Day of National Unity).
The icon was credited by the Russian commanders - Dmitry Pozharsky and Mikhail Kutuzov - with helping the country to repel the Polish invasion of 1612, the Swedish invasion of 1709, and Napoleon's invasion of 1812.
The icon was discovered on July 8, 1579, underground in the city of Kazan, after the Theotokos, the Blessed Virgin Mary, in a Marian apparition revealed its location to a little girl, Matrona. The original icon was kept in one of the monasteries in Kazan, whereas its ancient and venerated copies [my emphasis added] have been displayed at the Kazan Cathedral of Moscow, at Yaroslavl, and at St. Petersburg.
In the night on June 29, 1904 the icon was stolen from a cathedral in Kazan where it had been kept for centuries. Thieves apparently coveted the icon's golden setting, which featured many jewels of highest value. When several years later Russian police finally apprehended the thieves and recovered the precious setting, they declared that the icon itself had been cut to pieces and burnt. The Orthodox church interpreted the disappearance of the icon as a sign of tragedies that would plague Russia after the Holy Protectress of Russia had been lost.
After the Russian Revolution of 1917, there were plenty of theories speculating that the original icon was in fact preserved in St. Petersburg and later sold by the Bolsheviks abroad. Although such theories were not credited by the Russian Orthodox church, one of several reputed originals [this should be - copy] (dated by experts to ca. 1730) was acquired by the Blue Army of Our Lady of Fatima and enshrined in Fátima, Portugal in the 1970s.
In 1993, the icon was given to Pope John Paul II, who took it to the Vatican and had it installed in his study, where it was venerated by him for eleven years. In his own words, "...it has found a home with me and has accompanied my daily service to the Church with its motherly gaze."[1] John Paul II wished to visit Moscow or Kazan in order to return the icon to the Russian Orthodox Church. When these efforts were blocked by the Moscow Patriarchate, the icon was presented to the Russian Church unconditionally in August 2004. On August 26, 2004 it was exhibited for veneration on the altar of St. Peter's Basilica and then delivered to Moscow.
On the next feast day of the holy icon, July 21, 2005, Patriarch Alexius II and Mintimer Shaymiev, the President of Tatarstan, placed it in the Annunciation Cathedral of the Kazan Kremlin.
The icon is enshrined in the Church of the Elevation of the Holy Cross, the site where the original icon of Our Lady of Kazan was found. Plans are underway to make the monastery where the icon was found into an international pilgrimage center.
References
"Liturgy of the Word in honour of the Icon of the Mother of God of Kazan - August 25, 2004". Retrieved on 2008-10-13.
External links
John Paul delivers Our Lady of Kazan to the russian church, july 18 2005
(English) Rediscovered Holy Treasure.
(English) Ikons: Windows into Heaven.
(English) The Miraculous Icons—an entry on Our Lady of Kazan at OrthodoxWorld.ru.
(English) OrthodoxWiki entry on Our Lady of Kazan.
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1 comment:
I have finally opened a blogspot page to provide more accessible background details for some of the short "educational" films I have been producing over the past few years and have already subscribed to your channel.
Here is a quote from my recent blog which relates to one of the Greek theophanies of the Black Goddess.
The full text (and video) can be viewed here :
Khaire Nymphe Thea (Χαίρε Νύμφη Θεά)
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Despoina - "The Mistress" is known from inscriptions in Her Pelasgian shrine in the hills of Arcadia and this title remained Hers in the mountain villages of Greece in living memory.
The mysterious traditions of the wonder-working Black icon of Despoina of Tsakonian Elonas (Despina a 'Eona) still manage to transmit a distant ancestral remembrance of the ancient Despoina, daughter of Black Demeter (Μέλαινα Δημήτηρ) of Arcadian Lykosoura (Λυκόσουρα) and Phigalia (Φιγαλεία) to this day.
Chi/Ron
.:.
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