Showing posts with label Lilith. Show all posts
Showing posts with label Lilith. Show all posts

Sunday, May 15, 2011

What is a "Lamiak?" - Part 2

Prior post.

Here is a lush and beautiful interpretation of a "modern" (19th century CE) Lilith by Rosetti, oil on canvas, done about 1868.  Notice the comb in the right hand and the mirror in the left - the same as the "lamiak" depicted in the crest in the photograph of a Basque homestead in the prior post.

I especially like the "magic mirror" in the background, that is reflecting a woodland scene inside the lady's boudouir! 

I dug out an archived website with research by Amy Scerba -- I assume it was done years ago since the website no longer is hosted anywhere but was preserved on the internet archives and I found it using the "wayback" machine.  The Rosetti painting is featured in her research and it makes fascinating reading: Changing Literary Representations of Lilith and the Evolution of a Mythical Heroine.

Thursday, October 30, 2008

Lily

From Barbara Walker's "The Woman's Encyclopedia of Myths and Secrets." Lily The flower of Lilith, Sumero-Babylonian Goddess of creation; the lilu or "lotus" of her genital magic. The lily often represented the virgin aspect of the Triple Goddess, while the rose represented her maternal aspect. The lily was sacred to Astarte, who was also Lilith; northern Europeans called her Ostara or Eostre, the Goddess of "Easter" lilies.(1) Because of its pagan associations with virgin motherhood, the lily was used to symbolize impregnantion of the virgin Mary. Some authorities claimed the lily in Gabriel's hand filtered God's semen which entered Mary's body through her ear.(2) [Huh?] Mary's cult also inherited the lily of the Blessed Virgin Juno, who conceived her savior-son Mars with her own magic lily, without any male aid.(3) This myth reflected an early belief in the self-fertilizing power of the yoni (vulva), which the lily symbolized and Juno personified. Her name descended from the pre-Roman Uni, a Triple Goddess represented by the three-lobed lily or fleur-de-lis, her name stemming from the Sanskrit yoni, source of the Uni-verse. In 656 A.D., the 10th Council of Toledo officially adopted the holy day of Juno's miraculous conception of Mars into the Christian canon, renaming it the Festival of the Mother of God, or Lady Day, insisting that it commemorated Mary's miraculous conception of Jesus with the aid of a lily.(4) Christian artists showed the angel Gabriel holding out to Mary a scepter surmounted by a fleur-de-lis on a lily stalk. A scroll usually issued from Gabriel's mouth, with the words Ave Maria gratia plena, the seminal "Word," which made Mary "full." Aphrodite's dove, that other yonic symbol, hovered above the scene.(5) Celtic and Gallo-Roman tribes called the virgin mother Lily Maid. Her yonic emblem appeared not only as the French fleu-de-lis but also as the Irish shamrock, which was not originally Irish but a sacred symbol among Indus Valley people some 6000 years before the Christian era. Christianized France identified the Lily Maid with the virgin Mary, but she was never completely dissociated from the pagan image of Juno. Among the people, Lady Day was known as Notre Dame de Mars.(6) The Easter lily was the medieval pas-flower, from Latin passus, to step or pass over, cognate of pascha, the Passover. The lily was also called Pash-flower, Paschal flower, Pasque flower, or Passion flower. Pagans understood that it represented the spring passion of the god, like Heracles, for union in love-death with the Virgin Queen of Heaven, Hera-Hebe, or Juno, or Venus, all of whom claimed the lily. When Hera's milk spurted from her breasts to form the Milky Way, the drops that fell to the ground became lilies.(7) Sometimes, the Easter flower was not a white lily but a scarlet or purple anemone, emblem of Adonis's passion and called identical with his bride Venus.(8) Notes: (1) H. Smith, 201. (2) Simmons, 103. (3) Larousse, 202. (4) Brewster, 146. (5) Cavendish, V.H.H., 68. (6) Brewster, 146. (7) Guthrie, 71. (8) Agrippa, 103.

Wednesday, October 29, 2008

Lilith

From Barbara Walker's "The Woman's Encyclopedia of Myths and Secrets." Lilith a/k/a Lilit Adam's first wife was a relic of an early rabbinical attempt to assimilate the Sumero-Babylonian Goddess Belit-ili, or Belili, to Jewish mythology. To the Canaanites, Lilit was Baalat, the "Divine Lady." On a tablet from Ur, c. 2000 BC, she was addressed as Lillake.(1) Hebraic tradition said Adam married Lilith because he grew tired of coupling with beasts, a common custom of Middle-Eastern herdsmen, though the Old Testament declard it a sin (Deut. 27:21). [Not the most auspicious of beginnings for a marriage...] Adam tried to force Lilith to lie beneath him in the "missionary position" favored by male-dominant societies. Moslems were so insistent on the male-superior sexual position that they said, "Accursed be the man who maketh woman heaven and himself earth."(2) Catholic authorities said any sexual position other than the male-superior one is sinful.(3) But Lilith was neither a Moslem nor a Catholic. She sneered at Adams's sexual crudity, cursed him, and flew away to make her home by the Red Sea. [Note the wings - an allusion to the ancient bird goddesses]. God sent angels to fetch Lilith back, but she cursed them too, ignored God's command, and spent her time coupling with "demons" (whose lovemaking evidently pleased her better) and giving birth to a hundred children every day. So God had to produce Eve as Lilith's more docile replacement. [Note: according to one of the biblical accounts of the creation of Eve, she was made out one of Adam's ribs; so, every time he made love to Eve, was he really making love to a clone of himself? Yechy!] Lilith's fecundity and sexual preferences show that she was a Great Mother of settled agricultural tribes, who resisted the invasions of nomadic herdsmen, represented by Adam [a/k/a man from the red earth - from the Bible, from dust you came and to the dust you shall return...]. Early Hebrews disliked the Great Mother who drank the blood of Abel the herdsman, after his slaying by the elder god of agriculture and smithcraft, Cain (Gen. 4:11) [Gen. 4:11: And now art thou {Cain} cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; - King James Version]. Lilith's Red Sea was another version of Kali Ma's Ocean of Blood, which gave brith to all things but needed periodic sacrificial replenishment. There may have been a connection between Lilith and the Etruscan divinity Leinth, who had no face and who waited at the gate of the underworld along with Eita and Persipnei (Hades and Persephone) to receive the souls of the dead.(4) The underworld gate was a yoni, and also a lily, which had "no face." Admission into the underworld was often mythologized as a sexual union. The lily or lilu (lotus) was the Great Mother's flower-yoni, whose title formed Lilith's name. The story of Lilith disappeared from the canonical Bible, but her daughters the lilim haunted men for over a thousand years. Well into the Middle Ages, the Jews were still manufacturing amulets to keep away the lilim, who were lustful she-demons given to copulating with men in their dreams, causing nocturnal emissions.(5) Naturally, the lilim squatted on top of their victims in the position favored by ancient matriarchs. [No doubt thereby triggering lots of control issues and deep psychological wounds in their male "victims."] Greeks adopted the lilim and called them Lamiae, Empusae (Forcers-In), or Daughters of Hecate. [The ancient Greek men would have hated and dreaded these Forcers-In because of their cultural preference at the time for homosexuality, copulating with females usually only to produce children.] Christians also adopted them and called them harlots of hell, or succubae, the female counterparts of incubi. Celebate monks tried to fend them off by sleeping with their hands crossed over their genitals, clutching a crucifix. It was said that every time a pious Christian had a wet dream, Lilith laughed. Even if a male child laughed in his sleep, people said Lilith was fondling him. To protect baby boys against her, chalk circles were drawn around cradles with the written names of the three angeles God sent to fetch Lilith back to Adam - even though these angels had proved incapable of dealing with her. Some said men and babies should not be left alone in a house or Lilith might seize them.(6) Another common name for the Daughters of Lilith was Night-Hag. This term didn't imply that they were ugly; on the contrary, they were supposed to be very beautiful.(7) As with their brothers the incubi, they were presumed so expert at lovemaking that after an experience with a Night-Hag, a man couldn't be satisfied with the love of a mortal woman. Notes: (1) Graves & Patai, 68. (2) Edwardes, 157. (3) Graves & Patai, 67. (4) Hays, 183. (5) Graves, G.M. 1, 190. (6) Cavendish, P.E., 99. (7) Scot, 512.

Friday, June 27, 2008

Jael

Prior post mentioning Jael (and giving the biblical account). I was looking in Barbara Walker's "A Woman's Encyclopedia of Myths and Secrets" for other information when I came across an entry on Jael! Jael (var. Jaala) "Wild She-Goat," alternate name for the Israelite queen Deborah as a mate of the scapegoat-god, Baal-Gad or Pan. Ja-El was the same as the Persians' primal Goddess Jahi, adopted by tribal queens of the pre-patriarchal period. Jael sacrificed Sisera in a strange way, nailing his head to the ground (Judges 4:21), which may be likened to the priestesses of Artemis Tauropolos nailing the head os their victims to crosses.(1) Notes: (1) Graves, G.M., 2, 78. ************************************************************************************* Hmmmm, well, I don't know about that. I'm skeptical of the definition Walker gives for Ja-El. "El" is "god" - but no "god" is mentioned in "Wild She Goat." If "El" means god, than Ja means goat woman (as "Ba" means goat man)? So Jehovah (Jah) was actually a female goat goddess - or some hybrid form of goat and woman? Well, that's an interesting supposition, but I'd like to know more about the meanings of these words. The conflating of Deborah and Jael is also interesting. In the biblical account they are definitely two distinct women, although it certainly is possible that the death of Sisera was at the hands of Deborah, the "queen," rather than Jael. Deborah, it will be recalled, prophesied the death of Sisera at the hands of a woman rather than her general, Barach, who evidently showed some doubt about Deborah's prophecy that the Israelite army would be victorious over Sisera's forces! Walker's Encyclopedia also has an entry on Jahi the Whore. What a title, oh my! Persian patriarchal epithet for the Great Mother who brought forth, then mated with, the serpent Ahriman, as Lilith or the pre-Adamic Eve was supposed to have done with the biblical serpent. Zoroastrian scriptures said Jahi brought menstruation into the world, for she menstruated for the first time after mating with her serpent. Jahi also brought sex into the world by seducing the first man in the primal gardne. Jewish patriarchs probably derived their notions of the sinfulness of women (by virtue of their descent from Eve) from Persian ascetics who claimed all women were "whores" because they were descendants of Jahi. [Would this have been during the 70-Year Exile in Babylonia?] Oddly enough, some of the earliest forms of the name of the Jewish God seem to have been masculinized versions of the name of Jahi. Variations included Jahu, Jah, Yahu, Yahweh, Iau, Jaho. Some myths indicate that this God like Ahriman once had a serpent form and may have played the part of the Great Mother's serpent. *************************************************************************************** A serpent and a mother-creator-goddess are among the oldest deities (if not the oldest) in Chinese iconography and myth. The pre-dynastic serpent goddess of Egypt is also extremely old. I'm not too familiar with the religious legends of Sumer, but she's probably there, too.
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