Showing posts with label turquoise. Show all posts
Showing posts with label turquoise. Show all posts

Sunday, April 3, 2011

National Geographic Weighs on on Ancient Trade of Turquoise for Cacao

Prior post.

Prehistoric Americans Traded Chocolate for Turquoise?
Chemical traces of cacao found at New Mexico site
Christine Dell'Amore
National Geographic News
Published March 29, 2011


A rare turquoise mosaic mask displayed at The Britrish Museum
on April 7, 2009 in London, England. The Aztec mask,
originally from Mexico will be one of the key exhibits to go on show
at the Moctezuma: Aztec Ruler exhibition.
Talk about a sweet deal—prehistoric peoples of Mesoamerica may have traded chocolate for gems from the U.S. Southwest, a new study suggests.
Traces of a chemical found in cacao—the main ingredient in chocolate—were found in several drinking vessels from various sites in Pueblo Bonito, a complex of sandstone "great houses" in Chaco Canyon, New Mexico.

Ancestral Puebloan peoples built the complex, the epicenter of the ancient Chaco culture, in stages between A.D. 850 and 1150.

But cacao, a tropical fruit that grows in Central and South America, was cultivated in prehistoric times only in Mesoamerica, a region that stretches from Mexico to Costa Rica.

The findings suggest the New Mexico complex also served as a trading hub for Mesoamericans and Puebloans between the 11th and 14th centuries—and that the two groups had a "much tighter connection" than previously thought, said study leader Dorothy Washburn.

Visiting Mesoamericans may have bartered cacao beans for gems unique to the Southwest, such as turquoise, which is known to have been mined by Puebloans in what's now New Mexico. (Take a chocolate quiz.)

"We've erected this wall between the Southwest and Mesoamerica for the whole of prehistory, [when] it was just one area—the Americas," said Washburn, of the University of Pennsylvania Museum of Archaeology and Anthropology in Philadelphia.

"This is just another way of seeing how these people interacted."

Ordinary People Also Drank Chocolate?

Archaeologists already knew that some trade existed between Mesoamericans and Southwest peoples. For instance, the remains of parrots and copper bells that originated in Mesoamerica have shown up in places such as Pueblo Bonito.

Scientists have also found remnants of turquoise in the ruins of the ancient Maya city of Chichén Itzá, located in present day Mexico, which has no turquoise deposits.

In 2009 archaeologists reported the discovery of the cacao chemical theobromine in vessel fragments near Pueblo Bonito—suggesting cacao had reached the Southwest.

This finding prompted Washburn and colleagues to test 75 vessels that had been used by both Chaco elites and farmers who lived near the complex.

Traditional methods of testing chemical residues require crushing or boiling vessel fragments. But study co-authors William Washburn and Petia Shipkova—both of Bristol-Myers Squibb in Princeton, New Jersey—were able to use a noninvasive technique that washed the insides of the vessels with water.

Shipkova tested this water with a highly sensitive instrument that can detect nanogram concentrations of theobromine.

The results showed that 50 of the 75 vessels had theobromine—including the commoners' vessels.

Finding the chemical in the farmers' vessels was "most unexpected," Dorothy Washburn said. "We were bowled over. ... That meant that a lot of people had access to [chocolate]."
John Henderson, a Mesoamerican expert at Cornell University who was not on the study team, was similarly struck by the idea of ordinary folks drinking chocolate, normally a beverage of the elite.

He suggested that the Chaco great houses may have put on huge feasts that would have allowed commoners to intermingle with elites.

Frothy Chocolate a Favorite Prehistoric Drink

Chocolate was almost always on the menu in Mesoamerica, where "any important social occasions included cacao," Henderson said.

When Spanish conquererors first encountered the 16th-century Aztec emperor Montezuma, they described a lavish banquet featuring more than 50 big jars of foam-topped liquid cacao, said Dorothy Washburn, whose study appeared in March in the Journal of Archaeological Science.

The Puebloans would have probably made this crude form of chocolate much like the Mesoamericans—by taking the dried beans and mixing them with water and other substances, she added.

To make the bitter mixture palatable, people would have added in chili peppers, honey, or vanilla beans. For the finishing touch—a layer of foam—a preparer may have used a stirrer similar to an eggbeater to whip up a froth or might have poured the liquid from jar to jar.

There's a physical foundation for this ancient cacao obsession: Theobromine stimulates the heart and relaxes the airways, helping people breathe easier, co-author William Washburn noted.

This "invigorating" effect, he said, is part of the reason Mesoamericans would give cacao to soldiers to pump them up prior to battle.

Chocolate Chemical Not From Native Plants

After their initial experiments, the study team consulted native plant databases and concluded the theobromine found in the Chaco vessels did not come from another type of local plant, such as Ilex vomitora, a species of holly.

Cornell's Henderson said the team went to "extraordinary efforts" to rule out another explanation for the theobromine's presence.

The scientists overall were "very careful" with their scientific techniques, "so there isn't a chance that their surprising result is the case of contamination," he added.

Likewise, the theory that Southwest peoples traded turquoise for cacao also "seems plausible," although there's no direct evidence of such an exchange, Henderson said.

Indeed, without more chemical evidence that offers hard science, "the story is not told," Dorothy Washburn said. "We do not have the penultimate understanding of the [culture at] Chaco.

"That's what's exciting about it—there's lots more to do."

Saturday, October 23, 2010

Hathor: The Miners' Goddess of Ancient Egypt

Al-Ahram has an interesting feature article on a recent reported "theft" of a statue of Hathor. Very strange.
21 - 27 October 2010
Issue No. 1020

The miners' goddess
As world attention was focussed on a gold and copper mine in Chile, it emerged that there may have been a failed bid to steal one of the remaining sandstone statues of the goddess Hathor, the ancient Egyptian protector of miners. Nevine El-Aref accompanied the statues as they were transferred to a Sinai gallery for restoration

Some few thousand years ago, ancient Egyptians made their way overland to the Sinai peninsula -- or travelled there across the Red Sea -- in search of minerals. Their chief targets were the turquoise and copper veins which had been mined in the Sinai mountains since time immemorial.

Once they had achieved mastery over Sinai, the Egyptian overseers set up a large and systematic mining operation at Serabit Al-Khadim in South Sinai, where they carved out great quantities of turquoise which was so highly valued that it became an important part of ritual symbolism in their religious ceremonies. Even today, pure, unveined turquoise is weight-for-weight more costly than gold.

To mine the turquoise the Egyptians would hollow out large galleries in the mountains, carving at the entrance to each as a representation of the reigning Pharaoh who was the symbol of the authority of the Egyptian state over the mines.


This is a temple to Hathor? Not much left, is there.  How sad.
 During the 12th Dynasty, when Serabit Al-Khadim was the centre of copper and turquoise mining and a flourishing trade was established, a temple dedicated to the goddess Hathor was built on top of a massive, rocky outcrop at an altitude of 1,100m above sea level. One of few Pharaonic monuments known in Sinai, the temple is unlike other temples of the period in that it contains a large number of bas-reliefs and carved stelae showing the dates of the various turquoise- mining expeditions carried out in antiquity, the number of team members; and the goal and duration of each mission. From dynasty to dynasty the temple was expanded and beautified, with the last known enlargement taking place during the 20th Dynasty.

To reach the temple the visitor must pass through a sequence of 14 perfectly-cut blocks that form ante-rooms, and even a small pylon, before reaching the central courtyard. At the far end of this courtyard are the sanctum and two grottos, where the deities Hathor and Sopdu were adored and where their images still remain. This part of the temple was accessible only to the priests and the Pharaoh. Regrettably, a British colonial attempt to reopen the mines in the mid-19th century led to some of the reliefs being destroyed.

The site of Serabit Al-Khadim, which sits on top of a mountain 2,600 feet above sea level, was discovered by the British archaeologist Flinders Petrie in 1905. Petrie unearthed several royal and private sculptures, stelae and sacrificial tools dating back to the time of the Fourth-Dynasty King Senefru.

Petrie also found vestiges of the Proto-Sinaitic script, believed to be an early precursor of our modern alphabet. These scripts began with hieroglyphic signs used to write the names of the people who worked in the mines and to keep account of their labours. The signs developed into an "Aleph-Beta" script that recorded a Proto- Canaanite language.

The Serabit Al-Khadim temple resembles a double series of stelae leading to an underground chapel dedicated to Hathor. Many of the temple's large number of sanctuaries and shrines were dedicated to this goddess who, among her many other attributes, was the patron goddess of copper and turquoise miners. As we have seen, the earliest part of the main rock-cut Hathor Temple, which has a front court and portico, dates from the 12th Dynasty and was probably founded by Pharaoh Amenemhet III, during a period of time when the mines were particularly active.

A number of scenes depict the role Hathor played in the transformation of the new Pharaoh into the deified ruler of Egypt, which took place on his ascension to the throne. One scene depicts Hathor suckling the Pharaoh. Another scene from a stone tablet depicts Hathor offering the Pharaoh the ankh symbol, or key of life.

This older part of the temple was enlarged upon and extended during the New Kingdom by none other than Queen Hatshepsut, along with Tuthmosis III and Amenhotep III. This was a regeneration period for mining operations in the area after an apparent decline during the Second Intermediate Period. These extensions are unusual for a temple in the manner in which they are angled, that is to the west of the earlier structure.

On the north side of the temple is a shrine dedicated to the Pharaohs who were deified in this region. There are numerous stelae on one wall of this shrine. A little to the south of the main temple is another shrine, smaller than the one to the north, this time dedicated to Sopdu, god of the Eastern Desert.

Last year the whole site was subjected to restoration and documentation in order to make it more tourist-friendly and accessible to visitors. Mohamed Abdel-Maqsoud, head of the central administration for Lower Egypt antiquities, said that the restoration, which took about a year on a budget of LE500,000, removed all the signs of time that marred the temple's walls and reliefs. It also consolidated them and strengthened the fabric and colours of the wall paintings.

Zahi Hawass, secretary-general of the Supreme Council of Antiquities (SCA), said that every relief had been photographed, drawn and videotaped on all four sides and then returned to its original position. A site management project is now being carried out.

Early this month, however, with the site almost ready for its official inauguration, the archaeologist in charge of the temple reported that one of the six remaining sandstone statues of Hathor was missing from its original display inside the open court of the temple. The statue, which was erected during the reign of the New Kingdom Pharaoh Amenhotep III, features the lower part of the body of Hathor seated on a chair and holding the ankh symbol in her hand.

Six hours after the reported theft, with the help of the antiquities and tourist police and members of the local resident Bedouin community, the statue was found inside one of the mines tunnelled into the mountains during the ancient Egyptian era to extract turquoise.

Investigations revealed that the statue had not been stolen as was first thought, but had been hidden as part of an ongoing feud between two rival Bedouin tribes. It was the Bedouin themselves who led the police to the hiding place.

Abdel-Maqsoud confirmed that it was impossible to steal a statue of this description for three reasons. First, the temple was located 1,100m above sea level and is difficult to reach. Second, the statue was too heavy to carry over the rocks to reach the road. Third, Abdel-Maqsoud said, the site was protected by local Bedouin who did not allow strangers to enter the site, and furthermore the temple was guarded by a team of 24 guards and 10 archaeologists who made daily tours of inspection.

The SCA is currently removing the six statues in the temple to Qantara Sharq galleries for restoration and to await a second removal to the new Sharm El-Sheikh National Museum, which is planned for completion in 2011.

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