Heavenly Sisters: Virgin Mary and Bhagavati

From The Guardian.co.uk Sisters and goddesses Legend has it that it was the apostle, Thomas, the doubting one, who brought Christianity to Southern India - and now, aside from the odd jealous spat, the Virgin Mary and goddess Bhagavati are worshipped with equal fervour William Dalrymple The Guardian, Saturday June 28, 2008 On the edge of the jungle lay a small wooden temple. It was late evening, and the sun had already disappeared behind the palms. The light was fading fast, and the hundreds of small clay lamps lined up on the wooden slats of the temple all seemed to be burning brighter and brighter, minute by minute. The oiled torsos of the temple Brahmins were gleaming, too. They had nearly finished the evening ceremony - surrounding the idol of the goddess Bhagavati with burning splints as they rang bells, chanted and blew on conch shells. The ritual prepared the goddess for sleep. Only when it was over, and the doors of the inner shrine were sealed for the night, were they able to tell me about the goddess they served. Bhagavati is the pre-eminent goddess in Kerala, the most powerful and beloved. In some incarnations, it was true, she could be ferocious: a figure of terror, a stalker of cremation grounds who slaughtered demons without hesitation or compassion. Some of her titles reflected this capacity: She Who Is Wrathful, She Who Has Flaming Tusks, She Who Causes Madness. But, in other moods, Bhagavati could be supremely benign and generous - the caring, loving, fecund mother - and this was how her followers usually liked to think of her. For many, she was the deity of the land itself: the spirit of the mountains, and the life force in the soil. In this form, Bhagavati is regarded as a chaste virgin and a caring mother, qualities she shares with her sister, whose enclosure lies a short distance down the road. "Yes, yes, the Virgin Mary is Bhagavati's younger sister," explained Vasudeva, the head priest, matter of factly, as if stating the obvious. "But, for sisters, don't they look rather different from each other?" I asked. A calendar image of the goddess, pinned up behind him, showed Bhagavati as a wizened hag wreathed in skulls and crowned with an umbrella of cobra hoods. In her hand she wielded a giant sickle. "Sisters are often a little different from each other," he replied. "Mary is another form of the Devi. They have equal power." He paused: "At our annual festival the priests take the goddess around the village on top of an elephant to receive sacrifices from the people. She visits all the places, and one stop is the church. There she sees her sister." "Mary gets on an elephant too?" "No," he replied. "But when the goddesses visit each other, the sacrifice in the church is just like the one we have here: we light lamps and make an offering. The priests stay in their church, but the congregation of the church receives us, and makes a donation to the temple." "So relations are good?" "The people here always cooperate," he said. "Our Hindus go to the church and the Christians come here and ask the goddess for what they want - for everyone believes the two are sisters." Rest of article.