The Case of the Copper Scroll
SUMMER 2007 TOPICS: Arts, Music, Alumni, Diversity-->
By Christine Cole
They only survived because they were buried, intentionally, beneath the driest soil on earth. Since they were found-almost 2,000 years after they were hidden-they have been sensationalized, fought over and blamed for conspiracies.
They contain clues about a past unknown, and one of DU's own is part of a select group of scholars who study these mysterious relics, known as the Dead Sea Scrolls.
Of these scrolls, there is one in particular that catches attention, as it is said to lead the way to a fortune worth $1 billion. It is known as the Copper Scroll.
For the past several years, DU Assistant Professor Alison Schofield has been translating these relics, looking for new meanings and clues into a hidden past and possible treasure. But she does more than just study antique texts.
As an undergraduate student at the University of Utah in 1996, she went on her first archaeological dig-an excavation of an Iron-Age city in Bethsaida, on the north shore of the Sea of Galilee. "During the dig, I realized that to understand the modern Middle East situation, one must delve deeper into its rich ancient history," Schofield says.
Since knowing modern Hebrew and Arabic wasn't enough, she upped the number of her foreign languages to 13. Given the region she was focusing on, she also studied religion. "In studying the Hebrew Bible, or Old Testament, I was excavating the origins of Judaism and Christianity," Schofield says.
In 2002 she received an MA in Hebrew Bible/northwest Semitic philology from Johns Hopkins University, where she studied with P. Kyle McCarter, a Copper Scroll expert. She completed her PhD in 2005 at the University of Notre Dame, focusing her research on the Hebrew Bible and early Judaism.
Today Schofield holds a joint appointment with the Center for Judaic Studies and the religious studies department at the University of Denver. For the last two years she's been the University's Old Testament/Hebrew Bible and ancient Judaism expert.
And during this time, she has continued her research on the Dead Sea Scrolls and the Copper Scroll. "There has always been mystery surrounding the Dead Sea Scrolls. They've been sensationalized, as in The Da Vinci Code," she says.
The first Dead Sea Scrolls were found in 1947 in 11 caves near Qumran, near the north shore of the Dead Sea. "It took nearly 50 years to publish these scrolls," she says. During this time, questions started swirling and conspiracy theories started to form, including those related to whether the scrolls contained damaging information about Judaism or Christianity.
Schofield says there is no evidence that information from the scrolls has ever been suppressed. But, because an original team of seven scholars monopolized the scrolls for decades, it wasn't until the 1990s that many of the translations were completed. Thanks to a Hebrew University researcher who made the scrolls available to scholars around the world, more text was translated in nine years than in the previous decades of work combined.
After studying the scrolls herself, Schofield-one of only a few scholars who approach them from a Judaic perspective-was intrigued by the scrolls and what they say.
"They are the most important manuscripts found in Biblical archaeology," says Schofield, noting that the scrolls include biblical texts 1,000 years earlier than any previously existing copies of the Bible. "The scrolls show us that the boundaries between Judaism and Christianity are more fluid," as their Jewish authors speak of theological concepts of redemption, repentance and baptism-type rituals in water before their Christian counterparts, she says. "The importance of studying the Dead Sea Scrolls is that through working with them one learns much more about the particular group associated with the scrolls but also about Judaism in general during the last century B.C.E [before the common era] and the first century C.E. [common era]," says theology professor James VanderKam, who advised Schofield at the University of Notre Dame.
"Learning more about Judaism at that time is important for several reasons," VanderKam says. "One, it is wonderful to be able to learn more about Judaism at a crucial time in its history and to see what issues were important to the writers and how they interpreted the scriptures. Two, for Christians, learning about Judaism at that time is important because it provides valuable information for understanding Jesus and the other New Testament individuals in their Jewish context. Three, by studying the copies of scriptural books found among the scrolls, one can examine the development of the text of the books that would become parts of the Bible."
"We have very few texts surviving from this time," Schofield adds. "The scrolls illuminate the Bible; they are the greatest window into biblical text ever. They also illuminate a Judaism of the time that most people don't know existed."
During the time the scrolls were supposedly written, 200 B.C.E to 68 C.E., there were numerous sects of Jews. Schofield notes that most people are familiar with the Pharisees (today's Rabbinic Jews are their descendents), but it was likely a group known as the Essenes who wrote the scrolls.
Most manuscripts of the time-including the Dead Sea Scrolls-were written on skins and papyrus and didn't last. But the Dead Sea Scrolls survived the ravages of time because the Essenes buried them in the arid caves near the Dead Sea.
What would make a population go to this extreme? The Essenes fled into the desert because of corruption within the Temple of Jerusalem, and they created a holy community on the shore of the Dead Sea, Schofield explains. Given the destruction that was about to take place in Jerusalem, the Essenes prepared for the destruction that was also likely to come their way.
While most of the other scrolls were copied during the century prior to the destruction, the Copper Scroll was one of the last, written in 68 C.E., two years before the Romans destroyed the Temple of Jerusalem. Given the timing, the Copper Scroll probably refers to treasures the Essenes buried before the Romans came, Schofield says.
Yes-buried treasure. Schofield counts herself among the school of scholars who believe that the Copper Scroll details the whereabouts of a real treasure of gold, silver and bronze-hidden in 63 hoards-that today would be worth $1 billion. "From a scholar's perspective, the real treasure is the window it gives us to otherwise unknown aspects of Judaism," says Schofield, who was featured in a recent History Channel episode about the scroll.
The 800 Dead Sea Scroll fragments can be divided generally into three main categories, she says, noting that the scrolls pick up where the Hebrew Bible/Old Testament end, right after the Book of Daniel. One third of the scrolls are copies of the Bible; one third are the Essenes' theological texts, such as the "Community Rule"; and one third are copies the Essenes made of Jewish literature of the time-basically "the items that didn't make it into anyone's Bible," she says.
The content of the Copper Scroll doesn't fit into any of the three categories. Nor does anything else about it. While the other scrolls were written on skins and papyrus, the Copper Scroll was actually written on more valuable and durable copper, signifying its importance. The Copper Scroll also was written in the vernacular Hebrew of the day, while the other scrolls were written in a liturgical, biblical Hebrew, Schofield explains. Once scholars began translating it, it not only gave clues about buried treasures but also gave them insight into the time that it was written.
"The primary drive for me is the anomalies," Schofield says. The Essene priests used general names and place names when giving clues to the treasures' whereabouts, so there is no definitive way to determine where the map starts, Schofield says. One must have knowledge of the landscape and geography of the time, and even then, no one really knows where it begins.
Although Schofield believes the Copper Scroll is a real treasure map, she doesn't know whether or not the treasure still exists. It's possible that the Essenes moved it at a later date or that it was found by another group years later. Although some scholars believe that the treasure is too great to be real, Schofield and others disagree. "First, it's written on an expensive medium-it's valuable. Second, it's not written in a fairytale fashion; it doesn't sound like fiction," she says. "It's boring, very dry, almost in a bookkeeping style."
The person who transcribed it likely was illiterate, she says, noting that the transcriber confused letters throughout the scroll. The author or authors would have used an illiterate scribe because they didn't want him to know what he was transcribing, Schofield explains. Although the scroll has been completely translated, as have most of the Dead Sea Scrolls, new computer technology and digital photographs allow scholars to review and revise particularly difficult passages and words, Schofield explains.
Working with themes she sees in the scrolls, Schofield is writing an upcoming book, Community and Identity in the Dead Sea Scrolls: A New Synthesis. She also is starting another book, Wilderness as Place and Experience in the Hebrew Tradition, about the concept of wilderness and the desert in early Judaism, both literally and symbolically. "The scrolls are tangible pieces of evidence about a group that saw the desert as a sacred place," as the wilderness is symbolic and very holy, Schofield says. Some of the questions she is still investigating are why the Essenes felt compelled to go into the desert, and why they hid the treasure. Schofield also is interested in understanding the role the Copper Scroll may have played in maintaining the Essenes' identity in the face of extinction.
And, Schofield says, another important mystery remains: The Essenes seem to have broken away from the Jerusalem temple. If that's the case, how did they gain access to its treasure? In December 2006, Schofield conducted an archaeological survey in the Judean wilderness near the site where the scrolls were found. But, she says emphatically, she's not part of the "treasure-seeking wacko camp."
It's likely the desert is still hiding many other undiscovered items and that with one find, she says, "all the theories built on the scrolls could be wiped out." Or maybe, just maybe, the Copper Scroll treasures will be found.
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You can find more information about the Copper Scroll
here.
Not sure what to make of this. If it's true, it would be an amazing discovery, but chances are the Solomon treasure was melted down long long ago and this fella is just trying to cash in on Dan Brown's popularity (a new novel is rumored to have been completed and will soon be published) and the public's never-ending fascinating with treasure mysteries. (Photo: Tim Correira/The Enterprise - Mike Bishops points to the "locking rods" on a photograph of the mysterious stained glass window he says he discovered)
From Enterprisenews.com
Brocktonian claims discovery of religious artifact
Brockton man claims stained glass may unlock religious discovery
By Maria Papadopoulos
ENTERPRISE STAFF WRITER
Posted Feb 10, 2009 @ 03:04 AM
Last update Feb 10, 2009 @ 03:15 AM
BROCKTON —
Retired New York City firefighter Mike Bishop says he was in a firehouse in Staten Island in 1995 when he saw the first signs of what would become his religious adventure across France.
The copy machine at work had malfunctioned, and an image similar to Jesus’ face on the Shroud of Turin came out of the machine, Bishop said. When Bishop hit the copy machine button again, a second image came out, similar to Mary Magdalene, he said.
“This was probably a clue that I’m going to find something or something’s going to happen,” Bishop, 55, recently recalled from his Brockton home. “I didn’t know until now what it was.”
Bishop claims he has since discovered something crucial to religious history — a stained glass window in a stone room in France that depicts locking rods on the Arc of the Covenant, which is described in the Bible as a sacred container holding the Ten Commandments.
Bishop said the locking rods are on the list of treasures of Solomon’s Temple that are on the Copper Scroll, one of the Dead Sea Scrolls, several hundred religious documents found near the Dead Sea in 1947.
Religious historians “have never found any of this stuff,” Bishop said of the stained glass depicting the locking rods. “I spoke to professors, rabbis, art historians and they’re all stumped. They’ve never seen it before.”
Bishop said he discovered the stained glass while visiting southwestern France in 2004. He said the stained glass is located in a stone room in a French cloister circa 1540-1560 A.D. near Rennes-le-Chateau, a small medieval castle village that receives thousands of visitors each year and considered the center of various conspiracy theories.
The village gained international fame after it became the origin for religious hypotheses in the bestselling books “The Holy Blood” and the “Holy Grail” and “The DaVinci Code.”
In the fictional DaVinci Code, author Dan Brown points to the possibility of Jesus having been married to and fathered a child with Mary Magdalene. Bishop said he began researching the connection between Jesus and Mary Magdalene, and read several books on the subject, in 1999, after he retired and before “The DaVinci Code” was published.
"Dan Brown is all conjecture," Bishop said of the book’s author. “This is factual.”
Bishop said he started writing his own book on the subject two years ago.
“It’s a work in progress,” he said.
He claims that he has “solved the mystery” of Rennes-le-Chateau by researching tombstones and other historical symbols in the French region. “I have an idea of where everything is buried,” he said of the treasures of Solomon’s Temple. “I’m on a lead to where the items are buried.”
He said he is trying “to get backing” on his historical project from National Geographic and the History Channel.
Bishop said he was one of the firefighters who responded to the terrorist attacks in New York on Sept. 11, 2001. “I knew 150 of the firefighters who died,” he said.
A divorced father of three, Bishop said he moved to Brockton in 2006 to live with his fiance, Lynn. He believes that he was destined to make a great discovery in France, one that the Brooklyn, N.Y., native plans to share with the world.
“Why me? I don’t know. Because I went searching, that’s why,” Bishop said. “If you think outside the box, you see a little more than everybody else does.”
