Athenian "Snake Goddess" Now Identified As Demeter, Not Athena

Athenian 'Snake Goddess' Gets New Identity

By Stephanie Pappas | LiveScience.com – 11 hrs ago

 

 

SEATTLE - A mysterious "snake goddess" painted on terracotta and discovered in Athens may actually be Demeter, the Greek goddess of the harvest.

Once linked to the worship of the dead, the goddess is flanked by two snakes on a slab of terracotta about the size of a piece of notebook paper. She has her hands up above her head, which has given her the nickname "the touchdown goddess" thanks to the resemblance of the pose to a referee's signal. The goddess is painted in red, yellow and blue-green on a tile, with only her head molded outward in three dimensions. This unusual piece of art was found amid a jumble of gravel and other terracotta fragments in 1932 in what was once the Athenian agora, or public square.

The catch, however, is that the snake goddess isn't originally from the agora. The gravel and figurine fragments were fill material, brought in from an unknown second location to build a path or road in the seventh century B.C.

"Not only is our snake goddess unidentified, but she's homeless," said study researcher Michael Laughy of Washington and Lee University in Virginia. "She got mixed up in that road gravel, presumably obtained near the site of her original shrine."

Forgotten offering

Along with the snake goddess plaque, the road fill contains small terracotta figurines, or votives, of humans, chariots, shields, loom weights, portions of spindles and pottery disks, most of which individually could fit in the palm of a hand. The terracotta figurines were used during this time period as offerings at the sanctuaries of gods and goddesses, Laughy told LiveScience after presenting his findings here at the annual meeting of the Archaeological Institute of America.

Normally, he said, the votive offerings were considered somewhat sacred, and once cleared from sanctuaries would be buried and left undisturbed in a pit. Thus, although it's typical to see artifacts out of place in Athens, which has been built over for thousands of years, it's strange to see votives used as road fill, Laughy said.

Tracing the source of this fill is a difficult task. Previously, archaeologists have assumed the figurines originated from the worship of the dead, linking the items found in Athens to ones found at a Bronze Age tomb outside the city. But the items at that tomb don't match all those found in the Athens agora, Laughy said.

Displaced goddess

More Likely, according to Laughy's analysis, the snake-flanked woman is both a representation of and an offering to a goddess. Votive deposits from the shrines of goddesses include pottery disks, terracotta horses, plaques and shields, as well as female figurines. These votives match the finds uncovered in Athens.

In particular, shrines devoted to Demeter and Athena, the goddess of wisdom and war, show the closest matches to the types of figurines found, Laughy said.

Demeter is a strong candidate, as there was a shrine built in her name in the seventh century mere minutes-long walk from the Athens agora, he said. It's the only sanctuary where ancient Greeks are known to have left loom weights and spindle whorls, which are disks that weigh down spindles used for spinning thread and which are found in the Athens fill debris. What's more, Laughy said, the spot was graded in the seventh century, which could have produced a debris pile that was then carted away to make paths in the agora.

Finally, the goddess' serpentine companions also point to Demeter, who was particularly associated with snake iconography, Laughy said.

"Snakes and Demeter are happy together in imagery in the seventh century," he said.

Laughy warned that the evidence linking the snake goddess and Demeter is circumstantial. However, he said, the evidence is strong that the woman is not a figure associated with death, but a goddess. If she were Demeter, the snake goddess plaque would be one of the oldest images ever found of that particular deity.

Either way, the snake goddess is "striking," Laughy said. It's one of the earliest multicolor paintings found in Athens.

"It's an amazing piece of work," he said.

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She is a beautiful piece of work.  Maybe she is Athena.  Athena was long associated with serpents/snakes and in her archaic Greek depictions was often seen wearing a cape of serpents; later, she carried a shield made of serpent skin or denoted with serpents around it's border, and the hem of her gown or cloak was trimmed in serpents.  This figure seems to be dressed in a sort of shield-fronted gown.  Have I ever seen Demeter dressed like that?  Not that I recall.

Notice too the give-away that this figure's roots are in the bird-goddess/eye-goddess tradition, just as Athena's -- look at the eyes of the figure on both sides of the plaque!  Those are classic bird-or-eye-goddess brows and eyes. 

I have to agree, though, with one of the comments at the end of the article, which noted that this figurine looks very Minoan or Cretan and may have been a depiction of Hekate (Hecate).  Well, we know that the Greeks, as did the ancient Egyptians, never let go entirely of the most ancient virgin/mother/crone goddesses; they just merged their identities into other goddesses as well as goddesses adopted from other countries that featured similar attributes. Another one of the comments noted similarities to Inanna.  Very possible.  I'm thinking of images of Astarte I've seen, with arms raised in the "touchdown" position, holding a serpent in each hand, surrounded by animals, sometimes depicted standing on the back of an onager or horse.  Astarte, Ishtar, Inanna, all the same female diety in slightly different guises.

Is that a bird of prey painted on her skirt (left side)? 

Interestingly, I find the proportions of the head and face of the figure on the more damaged (washed-out) side of the plaque to be more attractive than the more colorful side.  I find her prettier, too.  The ladies are not identical, the heads are slightly different sizes, the eyes, although styled the same, and the noses, are definitely different, and the hair on the more colorful rendition of the lady is wider and fuller., particularly across the forehead area.  When looking at the other image, I get a more "Egyptian" feeling; in looking at the more colorful rendition of the lady, she looks more Cretan to me. 

The body proportions are, of course, all wrong, almost as if the ladies were dressed in body armor, like the medieval knights of much later times.  Remember Athena's magic cloak and magic serpent shield...  Most interesting of all is that she was discovered in 1932.  And it's taken this long for someone to take a second look to try and figure out who she may be?  Geez! 

The Snake Goddess of Khubala

What makes this story so fascinating is that this snake goddess is not ancient; she died 11 years ago. Of equal interest - Khubala (a/k/a (Kubile, Kubala, Kubaba, Kubabat - Cybele), the Great Mother. Story from The Times of India (Nagpur) TNN 25 October 2009, 05:59am IST KHUBALA (SAONER): She may have passed away 11 years ago of a snake bite, but the memories of Sarika Dhakne are still alive in the minds of the villagers of Khubala, about 50 km away from Nagpur. Not only that, Sarika has been quite literally idolized by the villagers who say that no one has died of a snake bite ever since. On June 26 every year, the day Sarika had died, her family organizes a pooja at a shrine they built in her memory. A green field, where Sarika was bitten by the snake, serves as the backdrop of the shrine. A fleeting glimpse at the idol in the shrine, that stands on the bank of a narrow stream, may leave an onlooker foxed as Sarika's idol, in a bluish attire with a snake head rising above her head, may appear like Lord Shiva, whose temples are commonplace in the lanes and bylanes of the country. "Villagers generally visit the fields to relieve themselves. Sarika had also gone there for the same reason and got bitten by a snake on her right ankle," recalled Sarika's distant relative Bapurao Pradhan. "We rushed her to a temple as villagers have more faith on the miraculous powers of sacred places and holy persons than anything else. It was in my lap that she breathed the last," said Pradhan who said he wanted to bring Sarika home as a daughter-in-law. "My wife passed away when our children were young. After that, Sarika used to take care of my house. I would have liked to have Sarika marry my elder son Sachin," said Pradhan. "She was the most beautiful of her siblings," he added. The story of Sarika deification is also quite strange. Pradhan and other villagers recalled that there would be snakes spotted at the Dhakne's residence daily after Sarika's last rites were performed. "The family members were baffled and scared by the occurrence. But, gradually they started placing a diya in front of the snakes, perceiving it as a manifestation of her spirit," said neighbour Lakshmi Kolte. The Dhaknes soon took a pilgrimage to Nagdwar to appease the snake goddess and its lord (Shiva). "However, it was a hair-raising experience that prompted the Dhaknes to build the shrine. One day, the family members spotted two snakes mating on a ceiling beam inside the house. This incident shook up the Dhaknes who took this as a sign and decided to build a shrine in Sarika's memory," said another villager. Pradhan's son Ashok recalled how Sarika was a good student who scored well in her board exams. "A feast in her memory is organized after the annual ritual at the shrine every year," said Ashok. The family members, who regularly visit the shrine to light lamps and incense sticks, say they dream of building a bigger shrine one day.

New Reconstructions of the “Mykenaia”

From The American Journal of Archaeology (online) Volume 113 No. 3 July 2009 Abstract of an article by Bernice R. Jones. (Figure: Fig. 21. Reconstruction B of the Mykenaia with outline of the Striding Lady from Thera (drawing by R. Ruppert (modified from Doumas 1992, pl. 6). This study presents evidence for reconstructing two frescoes, including the well-known "Mykenaia," found at the Southwest Building at Mycenae. It argues that the Mykenaia did not depict a seated goddess facing right but a life-sized, standing woman striding to the left and that the other fresco portrays a half-life-sized enthroned woman, likely a goddess, facing right and holding a miniature female figure. The reconstructions are based on detailed examinations, drawings, and photographs taken to scale of the fragments and on comparanda. The argument is based on the innovative use of both experimental costume replications and digital imaging that superimposes details from other well-documented frescoes onto the fragments to test possible poses and details. The reconstructions proposed here are based on costume details depicted by the frescoes and on textual data, including intriguing Linear B ideograms. These reconstructions are then set within the larger spectrum of cult scenes in Aegean art, and some details of the dress worn in these frescoes are connected to Aegean cult.

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There are lots of reconstructed images and other images to view. The outfit on the image pictured above (left) is very typical of what females of the Mycenaean culture wore: a tight-fitted short-sleeved blouse that buttoned under the breasts, on the ribcage and followed the natural line of the woman's waist downward, except in this instance the breasts appear to be covered by a very sheer fabric. Otherwise, the cinched-in waist and the bell-shaped, multi-layered skirt, are very much like that depicted on the so-called "Snake Goddess" (image right) which I believe dates to about 1650 BCE (not working from my notes tonight, so that may be wrong). Compare the images!

Notice the checkerboard patterns on the reconstructed image. The patterns remind me of similar patterns I've seen on lots of funereal objects and in tomb paintings from ancient Egypt.

The Eternal Female: Worship of the Mother Goddess

Hola darlings! This is my final post for the time being, and perhaps for the night. I'm hungry and I have fixings downstairs for my infamous stick-to-your spoon, ribs, kidneys, liver and intestines cheeseburger casserole calling out to me. Tomorrow I am going shopping for a new bathroom light fixture for the upstairs bath and some area rugs for the upstairs bedrooms and hallway. If I am successful in finding a reasonably-priced light fixture, I will hunt for a reasonably-priced electrician (har!) to install it! Then it's on to painting. dondelion won't recognize the place when he arrives in May... (Image: Minoan snake goddess, circa 1600-1500 BCE) Talk about synchronicity. I recently posted about the importance of the vulture goddess and the snake goddess in ancient Egypt, and about the serpent goddes symbolism incorporated into one of the most ancient twenty squares game boards ever to be uncovered in the form of intertwined serpents forming the playing surface: the wooden game board from the Burnt City in the borders area of Iran/Afghanistan/Pakistan, dating to about 2400 BCE. Tonight I came across this post - it was a headline at The Independent, but I received an error message when searching for the article there. From sci.tech-archive.net. (Seems a rather strange place to have an article about the Mother Goddess, but as I've said before, what do I know?) The eternal female: Worship of the mother goddess From: Jack Linthicum Date: Thu, 12 Feb 2009 05:28:34 -0800 (PST) Stonehenge, Crete, Thera, pretty much a tourist's tour of the Bronze Age, and earlier, cultures that honored or featured women. But the author has missed the revelations about the Phaistos Disk. The eternal female: Worship of the mother goddess Thursday, 12 February 2009 Some experts believe megalithic societies were matrilineal, with womenplaced at the apex of the civilisation – not as rulers, but as birth-givers. Perhaps a line can be traced from the Natufian women of Lebanon, or even as far back as the 24,000-year-old Venus ofWillendorf . After all, women were the original seed-gatherers while men went out to hunt. It was they who probably developed the most intimate expertise in agriculture, using instinct and common sense to select the best seeds for the next year's crops, unwittingly instituting what we now call artificial selection. The mother goddess took a variety of different forms. Sometimes she was a snake, or a vulture, or the Moon. Each symbol represented a cycle of death, birth and regeneration: the snake hibernates, then wakes up and sheds her skin; the vulture recycles dead flesh by eating it; and the Moon dies and is reborn every 28 days, mirroring the feminine menstrual cycle. Moon worship was very highly advanced in megalithic times. It has recently been recognised that temples such as Stonehenge were originally built to glorify the Moon as well as the Sun. Every month, shafts of moonlight line up perfectly with gaps in the massive stones, the architects having positioned them precisely to accommodate the subtly shifting patterns of the Moon's rising and setting cycles, that repeat themselves exactly every 18.6 years. The full moon has had historic and religious significance going back thousands of years,since it was by the light of the full moon that many hunter-gathering tribes hunted, providing the best opportunities for a good catch. Matriarch island: The enigmatic civilisation of Minoan Crete Europe's mother goddess culture grew to its climax on the Mediterranean island of Crete in the second millennium BC. Here it also survived longest. Crete thrived on trade routes that linked the Mediterranean with the rest of megalithic Europe and North Africa. The flowering of the island's Minoan civilisation coincided with the growth of the Indus Valley civilisation, from c3300 to 1700 BCE. Homer, a Greek poet who wrote in the eighth century BCE, claimed there were as many as 90 cities on Crete, and archaeologists have found a number of "palaces", including the largest of all at the island's capital, Knossos. The discovery of this ancient island civilisation was chiefly the work of Sir Arthur Evans, an eccentric but meticulous Victorian archaeologist. As soon as he set foot on Crete in 1894, Evans rigorously pursued the mystery of the mythical King Minos, who, legend has it, ruled from a fabulous palace at Knossos which housed an appalling monster, the minotaur. Half-man, half-bull, this beast lived in an impenetrable maze and feasted off the flesh of still-living virgins. Minoan Crete was like a heart pumping at the centre of the Bronze Age trading system. Its trade links stretched as far as Mesopotamia in the east, to Spain in the west. Tin and copper were imported and exported for smelting into bronze, while luxury crops such as bright yellow saffron were grown in the island's fields and exported as flavouring for food. Evans discovered that the people of ancient Crete followed the megalithic tradition. Women and men had equal rights. Wall paintings from the palaces of Knossos and Phaistos show that women were able to express themselves freely. They are depicted as bare-breasted, wearing short-sleeved shirts open to the navel and long, flowing, layere dskirts. Statues, vases and wall paintings show images of sporting contests where women competed equally alongside men. The island's favourite sport was the impossible-sounding bull-vaulting. An acrobat (sometimes female) would grab the horns of a bull and somersault on to its back. Then, in a second somersault, she would leap off its back and land upright, with her feet back on the ground. No wonder Minoan women were the first people known to have worn fitted garments and bodices – essential prerequisites, you would think, for a sport like this. Women did not dominate society, but they did oversee it. Frescoes at the palace of Thera, on the island of Santorini,100km north of Crete, show women standing on balconies overseeing processions of young men who are carrying an animal for sacrifice. Most priests on Minoan Crete were female. In Minoan law, women retained full control of their property. They even had the right to divorce at pleasure. It was a tradition, too, that a mother's brother was responsible for bringing up her children. Customs such as these, which seem strange to us today [what is so strange about a woman having control of her own property and the right to divorce at will? In western civilization, these rights are taken for granted, they are the norm], lingered long in the Mediterranean mind. Minoan palaces were not mighty and dominant like those in Egypt or Sumeria. Rather, they functioned as the region's communal administrative and religious centres, providing a place of work for craftsmen, storage spaces for food and temples for goddess-worship. One look at a model reconstruction of the palace at Knossos and you can understand why Greek invaders might later imagine that the corridors and irrigation channels resembled an impenetrable maze. Like the traders of the Indus Valley and other European megalithic people, the Minoans had their own form of symbolism which shows that their civilisation was culturally and technologically advanced. In 1903, archaeologists excavating the palace of Phaistos, on the southern side of the island, made a discovery which has had historians baffled ever since. The Phaistos Disc, currently on display at the archaeological museumin Herakleion, Crete, is thought to date from some time between 1850 and 1600 BCE. It contains 45 unique symbols arranged in a spiral shape, resembling the swirls found on vases at Knossos, or even in European megalithic tombs such as that at Newgrange in Ireland. No one really knows who made the disc, or what the symbols mean, but it does show that the people of Minoan Crete were artistic, prosperous and highly ingenious. Following excavations at a site called Akrotiri in 1967, the Minoans are now known to have spread to the island of Santorini. There, archaeologists have discovered the remains of a vast, ancient island city which had been buried for thousands of years under thick layers of volcanic ash. Although only the southern tip of the town has so far been examined, houses three storeys high have been unearthed with fine wall paintings, stone staircases, columns and large ceramic storage jars, mills and pottery. Minoan Akrotiri even boasted a highly developed drainage system, featuring the world's first known claypipes with separate channels for hot and cold water supplies. A distinct pattern is discernible from the evidence that has been left by these early civilisations. Stretching from the ancient Indus Valley, right across the mountains of Anatolia, to the islands of the Mediterranean and as far as the topmost island of Orkney in Scotland,what emerges is a series of like-minded civilisations whose temples and graves bear witness to a lifestyle of peace and a veneration for mother nature. Their common belief in the continuous cycle of birth, death and regeneration is personified by their worship of a mother goddess in all her forms: snake, vulture, pregnant woman or moon. Excellence in craftwork, technical skill and exquisite art are some of their legacies, along with a spirit of natural equality. This was not to continue. During the second millennium BC, the last of these early civilisations fell. New power in the form of military might was sweeping across Europe, the Middle East and Asia. [made possible, in no small part, by the invention of the eight-spoked wheel that enabled the invention of a light-weight and swift war chariot, I posted about a day or two ago.] Warriors had worked out how to prey off the profits of others, ushering in an age when human elitism, ruthlessness and terror had their true beginnings.